{"id":8822,"date":"2020-04-02T15:13:10","date_gmt":"2020-04-02T12:13:10","guid":{"rendered":"http:\/\/ziarulderimnic.ro\/?p=8822"},"modified":"2020-04-02T23:47:39","modified_gmt":"2020-04-02T20:47:39","slug":"spatii-culturale-69-editorial-apucaturi-tribale","status":"publish","type":"post","link":"https:\/\/ziarulderimnic.ro\/?p=8822","title":{"rendered":"Spa\u021bii culturale nr. 69 &#8211; Editorial &#8211; Apuc\u0103turi tribale"},"content":{"rendered":"<p><a href=\"http:\/\/ziarulderimnic.ro\/wp-content\/uploads\/2018\/10\/image.jpeg\" data-rel=\"lightbox-image-0\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" data-src=\"http:\/\/ziarulderimnic.ro\/wp-content\/uploads\/2018\/10\/image-300x300.jpeg\" alt=\"\" width=\"300\" height=\"300\" class=\"alignnone size-medium wp-image-7286 lazyload\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" style=\"--smush-placeholder-width: 300px; --smush-placeholder-aspect-ratio: 300\/300;\" \/><noscript><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/ziarulderimnic.ro\/wp-content\/uploads\/2018\/10\/image-300x300.jpeg\" alt=\"\" width=\"300\" height=\"300\" class=\"alignnone size-medium wp-image-7286\" \/><\/noscript><\/a><br \/>\n       S-ar putea crede \u2013 \u0219i filosofii, hermeneu\u021bii, scriitorii, politologii, sociologii \u0219i alte categorii elitiste, formatoare de opinie \u0219i sisteme axiologice au spus-o deja \u2013 c\u0103 civiliza\u021bia ar controla \u00een bun\u0103 m\u0103sur\u0103 latura s\u0103lbatic\u0103 a omului, \u00eendrept\u00e2ndu-l, ca s\u0103 vorbim pe \u00een\u021belesul tuturor, de la lupta pentru hran\u0103, sex \u0219i teritoriu (implicit putere) la convie\u021buirea armonioas\u0103 cu sine, cu ceilal\u021bi \u0219i cu natura\/universul. Din p\u0103cate, trebuie s\u0103 constat\u0103m c\u0103 s\u0103lb\u0103ticia noastr\u0103 funciar\u0103 a fost \u00eembl\u00e2nzit\u0103 numai la suprafa\u021b\u0103, iar pojghi\u021ba sub\u021bire crap\u0103 la cea mai mic\u0103 atingere, mai ales \u00eentr-o lume doar aparent preocupat\u0103 de valorile morale, de alegerea binelui, a adev\u0103rului \u0219i a frumosului. \u00centr-o vreme, educa\u021bia religioas\u0103, credin\u021ba profund\u0103 \u00een Dumnezeu ca instan\u021b\u0103 suprem\u0103, iert\u0103toare, dar mai mult pedepsitoare, a normalizat cumva pornirile de hait\u0103, curajul tribal de a lua cu for\u021ba pumnului ceea ce \u00ee\u021bi dore\u0219ti, reglement\u00e2nd inser\u021bia social\u0103 \u0219i locul fiec\u0103ruia \u00een lume \u0219i \u00een comunitate. Numai c\u0103 vremurile se schimb\u0103 \u0219i e normal s\u0103 se \u00eent\u00e2mple a\u0219a, iar afluxul de informa\u021bii, evolu\u021bia tehnologiei, descoperirile privind func\u021bionarea universului \u0219.a.m.d. au dezvoltat o frenezie a nega\u021biilor, oamenii de \u0219tiin\u021b\u0103 favoriz\u00e2nd (cei mai mul\u021bi, f\u0103r\u0103 inten\u021bie explicit\u0103) un neb\u0103nuit \u0219i inutil curaj al ateilor, astfel c\u0103 vorba lui Dostoievski (dac\u0103 Dumnezeu nu exist\u0103, totul este permis) poate fi interpretat\u0103 \u0219i cum c\u0103 ne pa\u0219te c\u0103derea \u00een haos, responsabilitatea r\u0103ului fiindu-ne cobor\u00e2t\u0103 de pe umeri \u0219i \u00eenlocuit\u0103 de nep\u0103sare, sau somn al spiritului, sau, \u0219i mai r\u0103u, de orgoliu antropocentrist: omul este creatorul propriilor valori (sau nonvalori), al propriei lumi (reglementate de propriile legi \u0219i criterii), bucur\u00e2ndu-se de o libertate dezm\u0103\u021bat\u0103, \u00een virtutea unei convingeri care ne arunc\u0103 \u00eenapoi, \u00een preistorie, omul este creatorul propriilor valori printre animalele s\u0103lbatice \u0219i chiar mai jos dec\u00e2t ele: \u201efac ceea ce-mi place \u0219i nu r\u0103spund pentru asta \u00een fa\u021ba nim\u0103nui\u201d.<br \/>\n     De fapt, credin\u021ba \u0219i civiliza\u021bia reglementeaz\u0103 raportul dintre ra\u021bional \u0219i ira\u021bional, doar c\u0103 ambele au \u00eenceput s\u0103 fie considerate inven\u021bii de suprafa\u021b\u0103, care demonstreaz\u0103 nimic altceva dec\u00e2t c\u0103 suntem artificiali \u0219i fal\u0219i, capabili de mari minciuni atunci c\u00e2nd trebuie s\u0103-i manipul\u0103m pe ceilal\u021bi \u00een folos personal.<br \/>\n      C\u0103 a\u0219a stau lucrurile o demonstreaz\u0103, de secole, atitudinea fa\u021b\u0103 de copii. \u00centotdeauna a fost promovat\u0103 o cultur\u0103 a abuzului, \u00eencep\u00e2nd cu basmele, deci cu c\u0103r\u021bile dedicate \u201eeduc\u0103rii\u201d celor mici. Ce afl\u0103m de acolo? \u00cen primul r\u00e2nd, c\u0103 vulnerabilitatea copiilor este exploatat\u0103 de cei mari: copiii sunt alunga\u021bi de acas\u0103 \u00een pustietate, feti\u021bele sunt trimise singure prin p\u0103dure s\u0103 duc\u0103 de m\u00e2ncare bunicu\u021bei, mamele vitrege \u00eei persecut\u0103 pe cei n\u0103scu\u021bi dintr-o c\u0103s\u0103torie anterioar\u0103, mezinul familiei este prostul casei, umilit de to\u021bi \u0219.a.m.d. Cu alte cuvinte, dragostea parental\u0103 este practic inexistent\u0103, iar cei mici trebuie s\u0103 se descurce, s\u0103 lupte pentru supravie\u021buire \u0219i, dac\u0103 mai au \u0219i imagina\u021bie \u0219i ea este populat\u0103 cu mon\u0219tri, mai trebuie s\u0103 fac\u0103 fa\u021b\u0103 \u0219i temerilor, co\u0219marurilor de zi \u0219i de noapte, for\u021belor malefice care-i p\u00e2ndesc pentru a-i stoarce de ultima pic\u0103tur\u0103 vital\u0103. Nu altfel se \u00eent\u00e2mpl\u0103 \u00een desenele animate, a c\u0103ror apari\u021bie a fost salutat\u0103 ca un mod pl\u0103cut \u0219i folositor de a face educa\u021bie. Numai c\u0103 \u0219i acolo scenele de violen\u021b\u0103 se succed cu repeziciune, Tom, motanul, \u0219i Jerry, \u0219oricelul, ca s\u0103 ne referim la crea\u021biile \u201eclasice\u201d, se lovesc, se arunc\u0103 \u00een aer cu bombe, d\u0103r\u00e2m\u0103 case, garduri \u0219i gr\u0103dini, se \u00eeneac\u0103 \u00een lacuri, r\u00e2uri \u0219i piscine, \u00ee\u0219i dau foc, se strivesc cu tot felul de obiecte casnice, demol\u00e2nd buc\u0103t\u0103rii \u0219i dormitoare, mor \u0219i revin la via\u021b\u0103, inocul\u00e2nd ideea c\u0103 violen\u021ba poate fi amuzant\u0103 ba, mai mult chiar, poate fi considerat\u0103 o form\u0103 de normalitate. De aici p\u00e2n\u0103 la filmele pentru adul\u021bi, cu de-alde Van Damme, Rambo, prin\u021bese r\u0103zboinice, transformers \u0219i alte fier\u0103tanii agresive (s\u0103 nu-i uit\u0103m nici pe extratere\u0219tri, \u00eentotdeauna veni\u021bi s\u0103 ne distrug\u0103) e o trecere fireasc\u0103, anormalitatea ajung\u00e2nd s\u0103 fie \u201elegiferat\u0103\u201d prin uz cotidian.<br \/>\n      De juc\u0103riile existente \u00een comer\u021b \u0219i destinate amuzamentului \u0219i, evident, \u201eeduca\u021biei\u201d, n-are rost s\u0103 mai pomenim, fiindc\u0103 se pot scrie tomuri \u00eentregi despre ac\u021biunea lor nociv\u0103 asupra dezvolt\u0103rii psihice a viitorilor adul\u021bi. \u00cen aceste condi\u021bii, m\u0103car literatura pentru copii ar trebui s\u0103 se \u00eendep\u0103rteze de cultivarea abuzului \u0219i a agresivit\u0103\u021bii ca forme de manifestare social\u0103, dar, din p\u0103cate, nici acolo lucrurile nu stau mai bine \u0219i nu ne referim la povestioarele le\u0219inate cu pisicu\u021be, flutura\u0219i, albinu\u021be \u0219i porumbei, ci la c\u0103r\u021bile pentru care p\u0103rin\u021bii stau la cozi interminabile, c\u00e2nd nu risc\u0103 s\u0103 le comande pe internet: Harry Potter, vampirii, robo\u021bii ostili, vr\u0103jitoarele malefice, insectele uciga\u0219e etc. umplu c\u0103r\u021bile, libr\u0103riile, bibliotecile destinate minorilor, nimeni ne\u00een\u021beleg\u00e2nd cum, cump\u0103r\u00e2nd o carte-n dar, ajungi s\u0103 pavezi iadul cu bunele tale inten\u021bii.<br \/>\n      S\u0103 mai vorbim despre ceea ce afl\u0103m cu un simplu zapp de la canalele de \u0219tiri? Copii b\u0103tu\u021bi, copii alunga\u021bi, fura\u021bi, viola\u021bi, trafica\u021bi, \u021binu\u021bi \u00een frig \u0219i foame, schingiui\u021bi pentru a deveni cer\u0219etori&#8230; Un tablou sinistru care arat\u0103 c\u0103, pentru societatea \u00een care tr\u0103im, \u201eDumnezeu e mort\u201d \u0219i totul este permis. Degeaba facem spectacol st\u00e2nd ore-n \u0219ir s\u0103 atingem nu \u0219tiu ce moa\u0219te de sfin\u021bi, degeaba ne c\u0103lc\u0103m \u00een picioare, ca s\u0103 apuc\u0103m un pet cu agheasm\u0103 de la cistern\u0103, degeaba aprindem lum\u00e2n\u0103ri \u0219i, de Pa\u0219ti \u0219i de Cr\u0103ciun, ducem cozonac \u0219i pr\u0103jituri celor b\u0103tr\u00e2ni, bolnavilor \u0219i orfanilor. Toate-s degeaba, dac\u0103 nu d\u0103m doi bani, de fapt, pe \u0219coal\u0103 \u0219i pe educa\u021bie, l\u0103s\u00e2ndu-i pe cei mici s\u0103 devin\u0103 a\u0219a cum suntem \u0219i noi: cu personalitatea alterat\u0103, incapabili s\u0103 ne asum\u0103m vina deprecierii continue a valorilor care ar trebui s\u0103 constituie, de fapt, chintesen\u021ba umanit\u0103\u021bii noastre.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>S-ar putea crede \u2013 \u0219i filosofii, hermeneu\u021bii, scriitorii, politologii, sociologii \u0219i alte categorii elitiste, formatoare de opinie \u0219i sisteme axiologice<\/p>\n","protected":false},"author":18,"featured_media":7286,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","_monsterinsights_skip_tracking":false,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"ngg_post_thumbnail":0,"video_url":"","footnotes":""},"categories":[314,7],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/posts\/8822"}],"collection":[{"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/users\/18"}],"replies":[{"embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8822"}],"version-history":[{"count":5,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/posts\/8822\/revisions"}],"predecessor-version":[{"id":8832,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/posts\/8822\/revisions\/8832"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/media\/7286"}],"wp:attachment":[{"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8822"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8822"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8822"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}