{"id":22580,"date":"2024-02-04T01:00:12","date_gmt":"2024-02-03T22:00:12","guid":{"rendered":"https:\/\/ziarulderimnic.ro\/?p=22580"},"modified":"2024-02-04T01:00:12","modified_gmt":"2024-02-03T22:00:12","slug":"spatii-culturale-nr-4-13","status":"publish","type":"post","link":"https:\/\/ziarulderimnic.ro\/?p=22580","title":{"rendered":"Spa\u021bii culturale nr. 4 (13)"},"content":{"rendered":"<p><strong>RAFTUL CU C\u0102R\u021aI<\/strong><\/p>\n<p><strong>Nicolai T\u0102ICU\u021aU <\/strong><br \/>\n<a href=\"https:\/\/ziarulderimnic.ro\/wp-content\/uploads\/2020\/10\/nicolai.jpg\" data-rel=\"lightbox-image-0\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" data-src=\"https:\/\/ziarulderimnic.ro\/wp-content\/uploads\/2020\/10\/nicolai.jpg\" alt=\"\" width=\"279\" height=\"435\" class=\"alignnone size-full wp-image-11061 lazyload\" data-srcset=\"https:\/\/ziarulderimnic.ro\/wp-content\/uploads\/2020\/10\/nicolai.jpg 279w, https:\/\/ziarulderimnic.ro\/wp-content\/uploads\/2020\/10\/nicolai-192x300.jpg 192w\" data-sizes=\"(max-width: 279px) 100vw, 279px\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" style=\"--smush-placeholder-width: 279px; --smush-placeholder-aspect-ratio: 279\/435;\" \/><noscript><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/ziarulderimnic.ro\/wp-content\/uploads\/2020\/10\/nicolai.jpg\" alt=\"\" width=\"279\" height=\"435\" class=\"alignnone size-full wp-image-11061\" srcset=\"https:\/\/ziarulderimnic.ro\/wp-content\/uploads\/2020\/10\/nicolai.jpg 279w, https:\/\/ziarulderimnic.ro\/wp-content\/uploads\/2020\/10\/nicolai-192x300.jpg 192w\" sizes=\"(max-width: 279px) 100vw, 279px\" \/><\/noscript><\/a><\/p>\n<p><strong>Mihaela Malea Stroe<\/strong>, <em>7&#215;7 poeme<br \/>\nde iubire, Editura Pastel, Bra\u0219ov, 2009,<br \/>\n85 de pagini<\/em>. Cuv\u00e2nt \u00eenso\u021bitor: A.I.<br \/>\nBrumaru. Pe coperta a patra, Bianca<br \/>\nOsnaga spune: \u201eCelebrare a iubirii,<br \/>\nexpresie a unei sensibilit\u0103\u021bi profund<br \/>\nspiritualizate, complicate de fiorul<br \/>\nmetafizic al proiec\u021biilor \u00een timp, de lirismul rafinat \u0219i liber<br \/>\nde mode poetice, 7&#215;7 poeme de iubire e reconfirmarea<br \/>\nunui poet adev\u0103rat &#8211; \u0219i azi, \u0219i m\u00e2ine&#8230;&#8221; Cit\u0103m din Poem<br \/>\ndespre nesomnul z\u0103pezilor: \u201eCuvintele tale au venit s\u0103<br \/>\n\u00eembr\u0103\u021bi\u0219eze, \/ S\u0103 \u00eent\u00e2mpine cuvintele mele \/ \u0218i-au purces<br \/>\ndimpreun\u0103 spre rug, spre altar, \/ De m\u00e2n\u0103 \u021bin\u00e2ndu-se au<br \/>\npurces \/ Pe marginea pr\u0103p\u0103stiilor &#8230; spre un alt \u00een\u021beles.&#8221;<\/p>\n<p><strong><br \/>\nIon Maria<\/strong>, <em>pozi\u021bia lotus. Editura<br \/>\nVinea, Bucure\u0219ti, 2008, 90 de pagini.<\/em><br \/>\nConsfin\u021birea este dat\u0103 de Gheorghe<br \/>\nGrigurcu: \u201eExist\u0103 suflete care, a\u0219a cum<br \/>\nspunea Montherlant, curg c\u0103tre absolut \u00een<br \/>\nchipul \u00een care apa curge c\u0103tre mare. C\u0103tre<br \/>\nun astfel de suflet care este excep\u021bionalul<br \/>\npoet Ion Maria se \u00eendreapt\u0103 pre\u021buirea mea admirativ\u0103,<br \/>\nemo\u021bia mea confratem\u0103.&#8221; Volumul are patru sec\u021biuni:<br \/>\npozi\u021bia lotus, \u00eentre lup \u0219i miel, pata \u0219i piramida. Iat\u0103 ce<br \/>\n\u00eenseamn\u0103 A fi poet pentru Ion Maria: \u201es\u0103 po\u021bi vedea \/ vara<br \/>\n\/ urma pa\u0219ilor \/ pe care ast\u0103 iarn\u0103 \/ i-ai l\u0103sat \/ \u00een z\u0103pad\u0103.&#8221;<\/p>\n<p><strong><br \/>\nIoan-Petru Viziteu<\/strong>, <em>T\u0103cerea de clopot<br \/>\n*Le silence du cloche* The silence of the<br \/>\nbell, Editura Funda\u021biei Culturale<br \/>\nCancicov, 2008, Bac\u0103u, 178 de pagini.<\/em><br \/>\nVersiunea \u00een limba francez\u0103 a poemelor<br \/>\napar\u021bine Florentinei Florin, iar cea \u00een<br \/>\nlimba englez\u0103 Cristinei Ghiciu\u0219c\u0103.<br \/>\n: Grafica acestei c\u0103r\u021bi este realizat\u0103 de<br \/>\nC\u0103lin Veronica. O liric\u0103 de sorginte existen\u021bialist\u0103<br \/>\ncuprinde cele dou\u0103 p\u0103r\u021bi ale volumului de fa\u021b\u0103: G\u00e2nduri<br \/>\nprofane \u0219i Alergat de solsti\u021biu. \u201eAm c\u0103zut \/ Din ordine \/<br \/>\n\u00een haos \/ \u0218i-n s\u00e2mburi \/ De lumin\u0103 \/ Am intrat \/ Durere,<br \/>\n\/ Matrice timid\u0103 \/ Pentru continua \/ prefacere. \/\/<br \/>\nColoan\u0103 a t\u0103cerii \/ Voi fi.&#8221; (S\u00e2mburi de lumin\u0103)<\/p>\n<p><strong><br \/>\nAdrian Dinu Rachieru<\/strong>, <em>McLumea \u0219i<br \/>\nCultura Publicitar\u0103 (zece eseuri despre<br \/>\npsihosociologia publicit\u0103\u021bii), Editura<br \/>\nAugusta; Artpress, 2008, Timi\u0219oara, 196<br \/>\nde pagini.<\/em> Motto: \u201eConsum, deci exist&#8221;<br \/>\nAceast\u0103 contagioas\u0103 filosofie global\u0103 a<br \/>\nsupraconsumului are ca pre\u021bios aliat<br \/>\npia\u021ba, indiscutabil factor de masificare. In<br \/>\npofida voin\u021bei de divertisment,<br \/>\nconsecin\u021ba &#8211; paradoxal\u0103 &#8211; e tocmai s\u0103r\u0103cirea vie\u021bii.<br \/>\nSatisfacerea poftelor face din prosperitate propriul s\u0103u<br \/>\nidol, opulen\u021ba sfid\u0103toare se \u00eenso\u021be\u0219te cu abrutizarea,<br \/>\nfragiliz\u00e2nd via\u021ba intim\u0103 \u0219i comunitar\u0103. \u00eentrebarea e dac\u0103<br \/>\n\u00een fa\u021ba ofensivei consumeriste (consumul devenind forma<br \/>\nmentis a societ\u0103\u021bii de azi) putem dob\u00e2ndi un salvator<br \/>\nnivel imunitar. \u0218i dac\u0103 \u00een fa\u021ba avalan\u0219ei pericolelor<br \/>\ncomune, \u00eentre\u021bin\u00e2nd nelini\u0219ti legitime, asincroniile<br \/>\nPlanetei, altoite pe paradigma conflictualist\u0103, vor afla un<br \/>\nizb\u0103vitor r\u0103spuns comun. Fiindc\u0103 nu tr\u0103im cu to\u021bii \u00een<br \/>\naceea\u0219i epoc\u0103, mai mult, manevr\u0103m &#8211; recunosc anali\u0219tii &#8211;<br \/>\ndou\u0103 \u00ablimbi\u00bb. Pe de o parte, retorica triumfalist\u0103 \u0219i<br \/>\neuforia iresponsabil\u0103; pe de alt\u0103 parte, reticen\u021ba,<br \/>\nscepticismul dizolvant, fatalist. \u00eenc\u00e2t ne r\u0103m\u00e2ne (pentru<br \/>\na cunoa\u0219te \u0219i \u00eengr\u0103di &#8211; m\u0103car &#8211; r\u0103ul) \u0219ansa lucidit\u0103\u021bii.&#8221;<br \/>\n(citat din Argumentul autorului)<\/p>\n<p><strong><br \/>\nAna Panaitescu<\/strong>, <em>Matematici k-n<br \/>\npove\u0219ti (culegere de probleme pentru<br \/>\neroi), Editura Olimpus, 2009, R\u00e2mnicu<br \/>\nS\u0103rat, 60 de pagini.<\/em> Unde k este o<br \/>\nconstant\u0103 logic\u0103. \u201eLucrarea \u00ee\u0219i propune<br \/>\no abordare umanist\u0103, cu probleme<br \/>\n\u00eent\u00e2lnite \u00een basme, povestiri, legende,<br \/>\npoezii&#8230;&#8221; Astfel c\u0103 avem Problemele lui<br \/>\nCreang\u0103 (probleme din Harap Alb, Ivan Turbinc\u0103,<br \/>\nPovestea porcului \u0219i din altele),<br \/>\nProblemele lui&#8230; Ispirescu (probleme din Aleodor \u00eemp\u0103rat, Greuceanu,<br \/>\nCiob\u0103na\u0219ul cel iste\u021b \u0219i din altele),<br \/>\nProbleme \u00een versuri \u0219i Alte probleme.<br \/>\nToate au propuneri de solu\u021bii.<br \/>\nR\u0103m\u00e2ne doar s\u0103 opta\u021bi pentru ele.<\/p>\n<p><strong><br \/>\nMihaela Malea Stroe<\/strong>, <em>Anotimp<br \/>\n|f\u0103r\u0103 nume * La saison sans nom *<br \/>\ns Namenlose Jahreszeit * No name<br \/>\nseason, Editura Pastel, Bra\u0219ov, 2009, 64<br \/>\nde pagini.<\/em> Versiunea poemelor \u00een limba<br \/>\ngerman\u0103 este realizat\u0103 de Hans Bergel,<br \/>\nliar \u00een limbile francez\u0103 \u0219i englez\u0103 de<br \/>\nValeria Manta T\u0103icu\u021bu. Tot V.M.T. spune<br \/>\npe coperta a patra a c\u0103r\u021bii: \u201e\u00een buna tradi\u021bie a poe\u021bilor<br \/>\nardeleni, Mihaela Malea Stroe scrie cu sinceritate despre<br \/>\nvia\u021b\u0103, despre moarte \u0219i despre dragoste, despre rela\u021bia<br \/>\nsinelui cu universul \u0219i despre dimensiunea christic \/<br \/>\nmesianic\u0103 a oric\u0103rui creator de frumos.&#8221; \u201eS\u0103 \u0219tii \/ C\u0103 \u0219i<br \/>\natunci c\u00e2nd tac \/ Sunt pe aproape; te port \/ \u00een vise, sub<br \/>\npleoape, \/ \u00een g\u00e2ndurile \/ Niciodat\u0103 transformate \u00een<br \/>\n\u0219oapte, \/ \u00een zori, \u00een amurg \u0219i \u00een noapte.&#8221;(Confesiune)<\/p>\n<p><strong><br \/>\nDan Bruda\u0219cu<\/strong>, <em>Degetele timpului,<br \/>\nEditura Sedan, Cluj-Napoca, 2009, 103<br \/>\npagini.<\/em> Autorul precizeaz\u0103: \u201e\u00cen<br \/>\ndialogul intitulat Phaidros, Platon<br \/>\nspunea: Cine se apropie de por\u021bile<br \/>\npoeziei f\u0103r\u0103 s\u0103 fie cuprins de nebunia<br \/>\nmuzelor, \u00een credin\u021ba c\u0103 poate s\u0103 ajung\u0103<br \/>\npoet numai datorit\u0103 artei, va fi<br \/>\nnedes\u0103v\u00e2r\u0219it, iar poezia lui, de om cuminte, p\u0103le\u0219te fa\u021b\u0103<br \/>\nde aceea a oamenilor cuprin\u0219i de nebunie.&#8221; Dan<br \/>\nBruda\u0219cu s-a conformat acestui adev\u0103r \u00eenc\u0103 de acum 30<br \/>\nde ani. Numai c\u0103 nu \u0219i-a adunat dec\u00e2t acum versurile<br \/>\n\u00eentr-o carte. \u201eCopacul acesta \/ nu-i de aici, \/ dar \u00ee\u0219i<br \/>\narat\u0103 \/ r\u0103d\u0103cinile str\u00e2mbe \/ \u00een v\u0103zul trec\u0103torilor. \/<br \/>\nFrunzele lui au devenit \/ fluturi \/ dans\u00e2nd la auzul \/<br \/>\nfluierului de argint. \/ Firele de iarb\u0103 sunt \/ str\u0103ine \u0219i<br \/>\nele \/ \u0219i nu pot masca uimirea.&#8221; (din R\u0103d\u0103cini \u00een v\u00e2nt)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>RAFTUL CU C\u0102R\u021aI Nicolai T\u0102ICU\u021aU Mihaela Malea Stroe, 7&#215;7 poeme de iubire, Editura Pastel, Bra\u0219ov, 2009, 85 de pagini. Cuv\u00e2nt<\/p>\n","protected":false},"author":18,"featured_media":10070,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","_monsterinsights_skip_tracking":false,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"ngg_post_thumbnail":0,"video_url":"","footnotes":""},"categories":[7,328],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/posts\/22580"}],"collection":[{"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/users\/18"}],"replies":[{"embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22580"}],"version-history":[{"count":1,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/posts\/22580\/revisions"}],"predecessor-version":[{"id":22581,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/posts\/22580\/revisions\/22581"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/media\/10070"}],"wp:attachment":[{"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22580"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22580"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22580"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}