{"id":16896,"date":"2022-01-02T18:58:09","date_gmt":"2022-01-02T15:58:09","guid":{"rendered":"https:\/\/ziarulderimnic.ro\/?p=16896"},"modified":"2022-01-02T18:58:09","modified_gmt":"2022-01-02T15:58:09","slug":"spatii-culturale-nr-45-7","status":"publish","type":"post","link":"https:\/\/ziarulderimnic.ro\/?p=16896","title":{"rendered":"Spa\u021bii culturale nr. 45 (7)"},"content":{"rendered":"

Mircea V. HOMESCU<\/strong>
\n\"\"

\u00centre minciun\u0103 \u0219i adev\u0103r<\/strong>
\n (cuget\u0103ri)<\/em><\/p>\n

\uf0d8\tO minciun\u0103 poate pr\u0103bu\u015fi o \u00eencredere de o via\u0163\u0103; \u015fi e p\u0103cat s\u0103 fie a\u015fa, fiindc\u0103 o minciun\u0103 o inventezi \u00eentr-o clip\u0103, pe c\u00e2t\u0103 vreme \u00eencrederea n-o cape\u0163i \u2013 uneori \u2013 nici m\u0103car \u00eentr-o via\u0163\u0103.
\n\uf0d8\tDoar un suflet meschin poate crede \u00een minciuni, adesea doar ca s\u0103 ias\u0103 dintr-o \u00eencurc\u0103tur\u0103 \u00een care tot meschin\u0103ria l-a b\u0103gat.
\n\uf0d8\tTic\u0103lo\u015fia \u015fi minciuna \u00eencep \u015fi sf\u00e2r\u015fesc \u00eempreun\u0103; dac\u0103 se termin\u0103 cumva… \u00eenainte ca tic\u0103losul s\u0103 moar\u0103.
\n\uf0d8\tS\u0103 nu min\u0163i… este cea mai \u00eenc\u0103lcat\u0103 dintre \u201eporuncile\u201d demne \u015fi moral-umane.
\n\uf0d8\tCaracterele liliputane sunt convinse c\u0103 minciuna lor este comun\u0103 \u015fi celor cu care convie\u0163uiesc… \u00eentr-un liliputanism caricatural.
\n\uf0d8\tDin tot ce face omul, minciuna este r\u0103ul cel mai lesne de \u00eenf\u0103ptuit, dar \u015fi de ascuns, care \u2013 \u00een imens de multe ocazii \u2013 devine o virtute eroic\u0103. Doar un Voltaire poate s\u0103 g\u00e2ndeasc\u0103 \u015fi s\u0103 scrie a\u015fa ceva.
\n\uf0d8\tNimic precum minciuna nu se afl\u0103, nu s-a aflat \u015fi nici nu se va afla \u2013 ca statut de impertinent\u0103 suprema\u0163ie \u2013 \u00een toate epocile istorice, \u00een toate formele sociale, \u00een toate \u00eendeletnicirile, \u00een toate n\u0103zuin\u0163ele, \u00een toate culturile \u015fi civiliza\u0163iile lumii, \u00een toate g\u00e2ndurile \u015fi sentimentele omenirii. De ce oare? Poate fiindc\u0103 minciuna a fost \u015fi r\u0103m\u00e2ne un fost sau viitor adev\u0103r; dac\u0103 nu \u201e\u00een sine\u201d, sigur c\u0103 prin supravie\u0163uire vis \u00e0 vis de toate cataclismele \u015fi nenorocirile prin care a trecut lume. Asta e p\u0103rerea mea dup\u0103 \u015fase decenii de via\u0163\u0103 pe care-i port \u00een \u201erani\u0163a\u201d existen\u0163ei, decenii \u00een care \u2013 \u00eempreun\u0103 cu Teren\u0163iu \u2013 \u00eemi permit s\u0103 pretind c\u0103: homo sum; humani nil a me alienum puto… ceea ce \u00een traducere liber\u0103 ar putea \u00eensemna c\u0103 nici o prostie omeneasc\u0103 nu m-a ocolit, dar nici n-am ocolit-o!
\n\uf0d8\t\u015ei \u00een aceea\u015fi \u201efrecven\u0163\u0103\u201d de tr\u0103ire a\u015f mai putea s\u0103 m\u0103rturisesc cititorului c\u0103 via\u0163a m-a \u00eenv\u0103\u0163at s\u0103 consider minciuna \u2013 f\u0103r\u0103 a-i hiperboliza indignitatea \u2013 ca fiind: un vis necurat prins asupra faptului. Dac\u0103 n-a\u015f fi acordat unor texte, care au avut asupra mea o influen\u0163\u0103 excep\u0163ional\u0103, sute \u015fi sute de ore de lectur\u0103 repetat\u0103, poate n-a\u015f fi fost at\u00e2t de \u201etolerant\u201d fa\u0163\u0103 de minciuna cea de toate zilele a existen\u0163ei noastre… mai mult sau mai pu\u0163in tic\u0103loase. Care sunt \u201etextele\u201d? 1. Fragmentul din Karamazovii lui Dostoievski, conven\u0163ional numit \u201eMarele inchizitor\u201d. 2. Fragmentul din \u201eRomanul lui Iisus\u201d de A. Dumas, denumit chiar de autor \u201etrei ceasuri de ispitire\u201d. C\u00e2te nop\u0163i de medita\u0163ie \u015fi \u201ecomentarii\u201d pe text nu mi-au produs aceste lecturi! \u015ei nici m\u0103car nu mi-am r\u0103spuns mie… care, de c\u0103tre care \u2013 dintre cei doi romancieri contemporani \u2013 s-au influen\u0163at \u00een similitudinea \u00eentreb\u0103rilor lansate?! Lectura paralel\u0103 a celor dou\u0103 texte ofer\u0103 satisfac\u0163ii suflete\u015fti greu de \u00eent\u00e2lnit \u00een alte pagini similare. M-am mai \u00eentrebat \u2013 cel pu\u0163in de c\u00e2teva sute de ori, de-a lungul anilor: oare ce m-a\u015f fi f\u0103cut, \u00een 45 de ani de bol\u015fevizare pe care i-am tr\u0103it, f\u0103r\u0103 c\u00e2rja moral\u0103, inegalabil\u0103, a acestor dou\u0103 texte \u00een care mi-am \u00eengropat suferin\u0163ele sufletului, chinuit de tot ce a trebuit s\u0103 fac… contra mea \u015fi contra altora, \u00een to\u0163i ace\u015fti ani blestema\u0163i? Poate c\u0103 vreodat\u0103 m\u0103 va ajuta Dumnezeu s\u0103 reu\u015fesc s\u0103 formulez tot ce simt c\u00e2nd revin la cele dou\u0103 fragmente amintite. \u00cenc\u0103 nu g\u0103sesc \u00een mine resursa ideatic\u0103 de a putea a\u015fterne, pe h\u00e2rtie, ceea ce plute\u015fte proteic \u00een mine \u015fi proteicele tr\u0103iri \u00een care plutesc eu, \u00e0 propos de adev\u0103r, minciun\u0103, Dumnezeu, om, p\u0103cat, bine, r\u0103u, frumos.
\n\uf0d8\tMinciuna \u015fi talentul\/valoarea st\u00e2rnesc invidie \u015fi ur\u0103 \u00een semenii no\u015ftri. Minciuna mai lent, talentul mai violent. De aceea oamenii mint mai des \u015fi invidiaz\u0103… mai discret.
\n\uf0d8\tMinciuna este pedeapsa fericirii. Este o ru\u015fine dac\u0103 reu\u015fe\u015fti ceva \u015fi \u00eenseamn\u0103… moarte dac\u0103 dai gre\u015f.
\n\uf0d8\tOare de ce adev\u0103rul n-ar putea s\u0103 fie o minciun\u0103 iste\u0163 \u201eredactat\u0103\u201d, care a biruit credulitatea \u2013 sau ignoran\u0163a \u2013 omeneasc\u0103?!
\n\uf0d8\tO minciun\u0103 o cere neap\u0103rat \u015fi pe doua, care s\u0103 o \u201ejustifice\u201d pe prima.
\n\uf0d8\tAdev\u0103rul este m\u0103rginit spa\u0163ial \u015fi limitat \u00een timp, \u00een timp ce minciuna e ve\u015fnic\u0103 \u015fi ubicuitar\u0103.
\n\uf0d8\tPot nega adev\u0103rul f\u0103r\u0103 s\u0103-l murd\u0103resc, iar minciuna o pot folosi f\u0103r\u0103 s\u0103 m\u0103 murd\u0103reasc\u0103… afar\u0103 de politic\u0103, \u00een care te umpli de… merde (fran\u0163uze\u015fte!)… din cap \u015fi p\u00e2n\u0103 \u00een picioare; ceea ce \u2013 se pare \u2013 c\u0103 \u015fi c\u0103ut\u0103m din moment ce nu ne ajunge oprobriul implic\u0103rii \u00een politic\u0103, ci \u00eel hiperboliz\u0103m ad\u0103ug\u00e2nd \u015fi minciuna. Oare o fi \u015fi la al\u0163ii, ca la noi \u00een Rom\u00e2nia? Re\u0163ine\u0163i c\u0103 n-am zis… ca la noi, la rom\u00e2ni!
\n\uf0d8\tA eluda\/escamota nu echivaleaz\u0103 cu a elucida; chiar \u015fi \u00een aria minciunii \u015fi adev\u0103rului. Poate fiindc\u0103 sublimul adev\u0103rului e uneori discutabil; al minciunii… totdeauna profitabil, deci… preferabil.
\n\uf0d8\tNu po\u0163i separa minciuna de adev\u0103r, fiindc\u0103 minciuna implic\u0103 \u2013 obligatoriu \u2013 t\u0103g\u0103duirea adev\u0103rului.
\n\uf0d8\tMinciuna este insa\u0163iabil\u0103. Dup\u0103 ce \u00eei \u201em\u0103n\u00e2nc\u0103\u201d pe cei pe care-i compromite, \u00eel devoreaz\u0103 \u015fi pe mincinos.
\n\uf0d8\tCum ar putea s\u0103 existe minciun\u0103 absolut\u0103 \u2013 dar \u015fi adev\u0103r absolut \u2013 c\u00e2t\u0103 vreme conceptul de absolut a fost creat de \u00eens\u0103\u015fi mintea omeneasc\u0103… \u00een limitele \u00een care aceasta poate f\u0103uri absolutul?!
\n\uf0d8\tDac\u0103 suferi de patima minciunii, ai nevoie de o memorie viguroas\u0103 \u015fi fidel\u0103; altfel te dema\u015fti singur, \u00een timp.
\n\uf0d8\tDac\u0103 ne-ar cople\u015fi adev\u0103rul \u015fi minciuna \u2013 \u00een exclusivitate \u2013 f\u0103r\u0103 \u201eintermediari\u201d, am tr\u0103i doar cu conceptele de infinit, ve\u015fnicie \u015fi neant. Ar fi bine? Ar fi r\u0103u? P\u00e2n\u0103 una, alta, e bine c\u0103 este a\u015fa cum este… \u015fi nu cum ar putea s\u0103 fie!
\n\uf0d8\tAdev\u0103rul care se cere demonstrat ascunde \u00een el \u201eo \u0163\u00e2r\u0103\u201d de minciun\u0103. Care nu \u201estric\u0103\u201d totdeauna, ci poate s\u0103 fie util\u0103, fiindc\u0103 ne arunc\u0103 \u00een \u00eendoial\u0103 \u015fi, de aici, \u00een judecat\u0103 prev\u0103z\u0103toare.
\n\uf0d8\tEste mai util ca, bazat pe un adev\u0103r nesigur, s\u0103 \u00eenvingi o minciun\u0103… sigur\u0103; dec\u00e2t invers.
\n\uf0d8\tCapcana minciunii const\u0103 \u00een a fi refuzat\u0103… chiar \u015fi c\u00e2nd con\u0163ine un pic de adev\u0103r; poate fiindc\u0103 mincinosul care minte… credibil este acela care a trecut, o via\u0163\u0103 \u00eentreag\u0103, drept un om cinstit. \u00cencurcate sunt \u201ec\u0103ile\u201d Domnului, \u00een via\u0163\u0103 \u015fi printre oameni.
\n\uf0d8\tUna-i minciuna care te ap\u0103r\u0103 pe tine \u015fi alta e minciuna folosit\u0103 contra altuia.
\n\uf0d8\tMincinosul este ca \u015fi falsificatorul de bani. La \u00eenceput surprinde \u015fi chiar uluie\u015fte, iar \u00een final este demascat \u015fi repudiat.
\n\uf0d8\tS\u0103 fie oare adev\u0103rat c\u0103 adev\u0103rul nu e dec\u00e2t o minciun\u0103 care \u2013 \u00een final \u2013 a biruit opinia public\u0103?!
\n\uf0d8\tCele mai penibile minciuni sunt cele care se apropie foarte mult de adev\u0103r.
\n\uf0d8\tDragostea de adev\u0103r nu e totuna cu fuga de minciun\u0103. \u015ei e imprudent s\u0103 le confunzi, de\u015fi adesea minciuna \u00ee\u0163i ofer\u0103 ceea ce adev\u0103rul tergiverseaz\u0103, poate \u00een mod nedrept.
\n\uf0d8\tUrcu\u015ful spre piscul adev\u0103rului e greu \u2013 chiar foarte greu \u2013 motiv pentru care e bine s\u0103-l parcurgi c\u0103lare pe un c\u0103r\u0103u\u015f patruped… fie el chiar \u015fi \u201em\u0103garul\u201d minciunii… \u201ead-hoc\u201d.
\n\uf0d8\tDac\u0103 te opui minciunilor epocii tale, r\u0103m\u00e2i solitar; dac\u0103 le adop\u0163i cu entuziasm \u015fi frenezie… nu e spre cinstea ta, cea ideal\u0103… deci intangibil\u0103.
\n\uf0d8\tDac\u0103 corifeii adev\u0103rului nu s-ar \u00een\u015fela adesea, cei ai minciunii ar trebui s\u0103 intre \u00een disperare; ceea ce nu se \u00eent\u00e2mpl\u0103 dec\u00e2t pe ici, pe colo.
\n\uf0d8\tNu sunt pu\u0163ine adev\u0103ruri care \u00eencep ca erezii, tr\u0103iesc ca supersti\u0163ii \u015fi mor ca minciuni. \u015ei adev\u0103ruri c\u00e2nd mai sunt dac\u0103 \u201etraseul\u201d le este at\u00e2t de incert?
\n\uf0d8\tInteligentului \u00eei e greu s\u0103 mint\u0103 f\u0103r\u0103 s\u0103 se dema\u015fte, la un moment dat; \u015fi ne mai mir\u0103m c\u0103 \u201eintelighen\u0163ia\u201d este at\u00e2t de fragil\u0103. S\u0103 fie de vin\u0103 faptul c\u0103 drumul spre adev\u0103r trece… prin eroare, iar drumul spre minciun\u0103… prin ambiguitate? Sau faptul c\u0103 pentru omul inteligent minciuna e un mare efort; acela de a-\u015fi \u00eenvinge demnitatea, versus avantajele minciunii.
\n\uf0d8\tMinciuna nu r\u0103pe\u015fte nimic adev\u0103rului, precum noaptea nu ia nimic din lumina zilei. Dar asta merge \u00e0 propos de indivizii \u00eenc\u0103rca\u0163i cu moralitate; pentru gloat\u0103 seam\u0103n\u0103 cu o invita\u0163ie perfid\u0103 la minciun\u0103.
\n\uf0d8\tMinciuna premeditat\u0103 este problem\u0103 de caracter, nu de circumstan\u0163\u0103.
\n\uf0d8\tNu-\u0163i f\u0103uri vorbele tale pe nicovala minciunii, fiindc\u0103 pedeapsa mincinosului nu const\u0103 \u00een neputin\u0163a de a fi crezut de cei din jur, ci \u00een aceea c\u0103 el nu poate crede pe nimeni.
\n\uf0d8\tRostind un adev\u0103r, nu e nici o nenorocire dac\u0103 ui\u0163i la un moment dat ce ai zis: c\u00e2nd min\u0163i trebuie s\u0103 \u0163ii minte totul, fiindc\u0103 altfel cazi \u00een haznaua construc\u0163iei mincinoase.
\n\uf0d8\tMincinosul rareori \u00eemb\u0103tr\u00e2ne\u015fte ca mincinos. La un moment dat se divulg\u0103 sau este demascat. De aceea se zice c\u0103 p\u00e2inea mincinosului e dulce la \u00eenceput, apoi las\u0103 \u00een gur\u0103 un gust amar.
\n\uf0d8\tUnii cred c\u0103 minciuna are picioare scurte; al\u0163ii… c\u0103 n-ar avea deloc.
\n\uf0d8\tArat\u0103-mi un mincinos \u015fi-\u0163i voi ar\u0103ta un ho\u0163.
\n\uf0d8\tMinciunile pl\u0103cute, odat\u0103 sem\u0103nate… cresc \u00een brazd\u0103 \u015fi \u00een snop. Dar, de\u015fi \u201e\u00eenfloresc\u201d, nu rodesc niciodat\u0103.
\n\uf0d8\tCurios lucru: mincinosul nu e specimenul care s\u0103 \u015ftie s\u0103 \u00een\u015fele; adesea minciuna este \u201eprimit\u0103\u201d din jen\u0103, dar nu totdeauna este \u015fi acceptat\u0103, crezut\u0103 adic\u0103.
\n\uf0d8\tCineva asem\u0103na minciuna cu nisipul. Pl\u0103cut c\u00e2nd te culci pe el \u015fi nepl\u0103cut c\u00e2nd te ridici de pe el.
\n\uf0d8\tGura mincinoas\u0103 nu \u201epricepe\u201d minciuna, a\u015fa cum aceea\u015fi gur\u0103 nu \u201epricepe\u201d \u00een mod special saliva… versus apa.
\n\uf0d8\tZicea un filozof c\u0103 \u00een oceanul minciunii nu se afl\u0103 dec\u00e2t pe\u015fti mor\u0163i. Ar fi bine dac\u0103 ar fi a\u015fa! Iar un altul zicea c\u0103 minciuna \u00ee\u0163i ofer\u0103 pr\u00e2nzul, nu \u015fi cina.
\n\uf0d8\tUz\u00e2nd de o minciun\u0103 po\u0163i ajunge departe; dar, \u00een nici un caz, nu te mai po\u0163i \u00eentoarce de unde ai plecat.
\n\uf0d8\tNu se minte niciodat\u0103 mai mult dec\u00e2t \u00eenainte de alegeri, \u00een timpul r\u0103zboaielor \u015fi dup\u0103 o v\u00e2n\u0103toare.
\n\uf0d8\tOmul de r\u00e2nd nu minte, ci se \u00een\u015feal\u0103; nu spune niciodat\u0103 adev\u0103rul, ci i se pare c\u0103-l spune; minciuna pentru el nu e minciun\u0103, ci un fel de \u201esurprindere\u201d spiritual\u0103(?!).
\n\uf0d8\tFemeile \u015fi medicii sunt singurii \u2013 pe lume \u2013 care \u015ftiu c\u00e2t\u0103 minciun\u0103 trebuie, ca s\u0103 faci un om… fericit.
\n\uf0d8\tF\u0103r\u0103 minciuni, adev\u0103rul ar pieri de plictiseal\u0103 \u015fi de disperare: depinde totu\u015fi de minciun\u0103.
\n\uf0d8\tSe pare c\u0103 o minciun\u0103, elegant rostit\u0103, ar fi de preferat unui adev\u0103r grosolan servit auditoriului.
\n\uf0d8\tC\u00e2nd mincinosul \u201escap\u0103\u201d un adev\u0103r din gur\u0103, sufer\u0103 \u00een pragul \u00eemboln\u0103virii mortale.
\n\uf0d8\tNici somn lung f\u0103r\u0103 visuri, nici vorb\u0103 lung\u0103 f\u0103r\u0103 nici o minciun\u0103, m\u0103car. S\u0103 dea \u2013 oare \u2013 minciuna, farmec vorb\u0103riei excesiv de serioas\u0103, sobr\u0103 \u015fi solemn\u0103 chiar?
\n\uf0d8\tSe credea c\u00e2ndva c\u0103 mincinos pe mincinos, nu se poate p\u0103c\u0103li. \u00cen zilele noastre, apoftegma, sigur, nu mai este \u201evalabil\u0103\u201d; privi\u0163i derularea activit\u0103\u0163ilor politice \u015fi bancare din Rom\u00e2nia, dar \u015fi din restul (n-am zis… r\u00e2sul) lumii \u015fi ve\u0163i trage singuri concluzia.
\n\uf0d8\tCine spune c\u0103 n-a min\u0163it niciodat\u0103… minte \u201ede dou\u0103 ori\u201d mai mult ca mincinosul \u201ecinstit\u201d care nu-\u015fi neag\u0103 n\u0103ravul… niciodat\u0103 gratuit, totdeauna cu un scop profitabil. Cine minte f\u0103r\u0103 scop este m\u0103car prost, dac\u0103 nu nebun de-a binelea.
\n\uf0d8\tBlaga zicea c\u0103 minciuna este \u201evacan\u0163a adev\u0103rului\u201d \u015ei bine zicea, fiindc\u0103 vine o vreme c\u00e2nd \u0163i se cam acre\u015fte rostind adev\u0103ruri pe care nimeni \u201enu-\u0163i d\u0103\u201d nimic… dac\u0103 nu te \u015fi ia – cumva \u2013 \u00een r\u00e2s. \u015ei atunci cui prodest s\u0103 tot predici \u201e\u00een pustiu\u201d, adev\u0103ruri de care nu are nimeni nevoie? \u015ei asta fiindc\u0103 \u201eam \u00eempu\u0163it\u201d lumea cu pseudo-adev\u0103rul c\u0103 \u201eomul se autoevalueaz\u0103 prin altul\/al\u0163ii\u201d! Azi, cel pu\u0163in, pare s\u0103 fie o abera\u0163ie, deoarece prea pu\u0163in ne mai intereseaz\u0103 p\u0103rerea altora despre… ho\u0163iile noastre, reale sau doar \u201espirituale\u201d.
\n\uf0d8\tCic\u0103 nici o minciun\u0103 nu tr\u0103ie\u015fte ve\u015fnic. Nici nu trebuie, dec\u00e2t… at\u00e2t c\u00e2t \u00eei e necesar mincinosului. C\u00e2nd \u201econturile\u201d profitului s-au \u00eencheiat… duc\u0103-se aiurea, la al\u0163ii.
\n\uf0d8\tUnora le-ar fi fric\u0103 s\u0103 mint\u0103; de cine? De Dumnezeu, de oameni? \u015ei-apoi frica este inutil\u0103, fiindc\u0103 de cele mai multe ori adev\u0103rul, \u201e\u00een contul\u201d c\u0103ruia se minte, se cunoa\u015fte din \u00eensu\u015fi momentul minciunii rostite. \u015ei atunci de ce min\u0163im? Fiindc\u0103 se c\u00e2\u015ftig\u0103 \u2013 m\u0103car timp, dac\u0103 nu altceva, min\u0163ind. S\u0103 derive aceste explica\u0163ii din… Edmond Rostand (Cyrano de Bergerac): \u201eBretteurs et menteurs vergogne\/ Ces sont les cadets de Gascogne!\u201d.
\n\uf0d8\tMinciuna are un s\u00e2mbure care rode\u015fte \u00een orice fel de sol ar fi \u00eens\u0103m\u00e2n\u0163at. C\u0103 fructul ei este, uneori, amar (?!)… asta e chestiune de gust; iar…. \u201ede gustibus…\u201d se \u015ftie cum \u015fi de ce opteaz\u0103 omenirea, nu de ieri, sau de azi.
\n\uf0d8\tExagerarea nu e sor\u0103, ci doar veri\u015foar\u0103… cu minciuna; ceea ce nu conteaz\u0103 prea mult, atunci c\u00e2nd se constat\u0103 c\u0103 ambele umbresc adev\u0103rul, dac\u0103 nu-l \u00een\u0103bu\u015f\u0103 cu des\u0103v\u00e2r\u015fire.
\n\uf0d8\tCic\u0103 o singur\u0103 minciun\u0103 ar putea compromite toat\u0103 reputa\u0163ia unui individ… c\u00e2ndva onest. Ei \u015fi? Dac\u0103 buzunarele acestuia se \u201egarnisesc\u201d substan\u0163ial, mai conteaz\u0103 reputa\u0163ia pe care nici n-o m\u0103n\u00e2nci, nici nu te \u00eembraci cu ea \u015fi nu faci vile.
\n\uf0d8\tC\u00e2ndva, omul cinstit se \u201ec\u0103znea\u201d s\u0103 mint\u0103 \u015fi avea dureri cumplite… \u00een regiunea sufletului, cum zicea mai an\u0163\u0103r\u0163 o pies\u0103 de muzic\u0103 u\u015foar\u0103 (nu totdeauna \u015fi u\u015furatic\u0103, ca azi!). Azi te chinuie\u015fti s\u0103 roste\u015fti adev\u0103rul… f\u0103r\u0103 s\u0103-\u0163i par\u0103 r\u0103u c\u0103 ai fost fraier (neacademic, dar real).
\n\uf0d8\tScrie undeva (dac\u0103 nu m\u0103 \u00een\u015fel chiar \u015fi \u00een Biblie) c\u0103 \u201elibertatea \u00eenseamn\u0103 a nu trebui s\u0103 min\u0163i\u201d. Nu contest c\u0103 ar fi a\u015fa; dar unde, \u00een aceast\u0103 lume a noastr\u0103? \u015ei apoi unde se ascunde acea libertate care recompenseaz\u0103 adev\u0103rul \u015fi cinstea? Am \u00eent\u00e2lnit \u2013 \u00een cariera mea \u2013 sute \u015fi mii de oameni care au f\u0103cut ani cumpli\u0163i de temni\u0163\u0103 (Canal, Aiud, Rm. S\u0103rat, Sighet, Gherla, etc.) \u015fi munc\u0103 ucig\u0103toare, pentru motive de adev\u0103r rostit aiurea, \u00een timp ce minciuna te face \u201eimportant\u201d (mare era unul singur, fie Gh. Dej, fie Ceau\u015fescu) \u015fi destul de \u201eavut\u201d ca s\u0103 \u201emerite\u201d s\u0103 min\u0163i.
\n\uf0d8\tNici o pledoarie\/argumenta\u0163ie nu e mai vehement\u0103 \u2013 dar \u015fi mai conving\u0103toare! \u2013 dec\u00e2t cea care ap\u0103r\u0103 o minciun\u0103. Cinstea, zice-se, s-ar ap\u0103ra singur\u0103. Doamne, blestemate zile am ajuns s\u0103 tr\u0103im: s\u0103 trebuiasc\u0103 s\u0103 fie ap\u0103rat\u0103 cinstea, versus minciuna \u015fi necinstea pe care o reprezint\u0103 cu prea mult succes.
\n\uf0d8\tRareori \u2013 \u00een via\u0163\u0103 \u2013 min\u0163im ca s\u0103 facem un bine cuiva (de\u015fi rarissim se mai \u00eent\u00e2mpl\u0103 \u015fi astfel), fiindc\u0103 de cele mai multe ori min\u0163im ca s\u0103 \u00eent\u0103rim o r\u0103utate. Ave\u0163i dubii? Asculta\u0163i doar \u201eperlele\u201d rostite \u00een Parlament \u015fi \u201egogo\u015file\u201d puse \u00een circula\u0163ie de guvern.
\n\uf0d8\tPentru a corecta o gre\u015feal\u0103 sunt mai multe posibilit\u0103\u0163i, \u00eentre care \u015fi minciuna; f\u0103r\u0103 a fi cea mai potrivit\u0103, ea este totu\u015fi cea mai comod\u0103 \u015fi mai ieftin\u0103 din multe puncte de vedere. Iat\u0103 c\u0103 din nou trebuie s\u0103 fac trimitere la \u201ede gustibus\u201d etc.
\n\uf0d8\tNu are un suflet s\u0103n\u0103tos cel ce \u2013 \u00een con\u015ftiin\u0163a lui \u2013 nu are sc\u00e2rb\u0103 de minciun\u0103. Dar mai pretinde azi cineva c\u0103 e s\u0103n\u0103tos moralmente, \u00een aceast\u0103 lume \u201ebolnav\u0103 de ea \u00eens\u0103\u015fi\u201d, adic\u0103 de propria-i dec\u0103dere?
\n\uf0d8\tDe c\u00e2te ori \u00een via\u0163\u0103 n-am preferat o laud\u0103 mincinoas\u0103, unei critici sincere? Hai, vocifera\u0163i-mi r\u0103spunsul!
\n\uf0d8\tO strategie contra minciunii: c\u00e2nd cineva te minte, f\u0103-te c\u0103-l crezi; astfel el devine tot mai \u00eendr\u0103zne\u0163 \u015fi mai imprudent \u015fi sf\u00e2r\u015fe\u015fte prin a se demasca.
\n\uf0d8\tMinciuna \u2013 ca \u015fi uleiul \u00een ap\u0103 \u2013 plute\u015fte la suprafa\u0163a adev\u0103rului, sufoc\u00e2ndu-l adesea, fiindc\u0103-i \u201eia fa\u0163a!\u201d.
\n\uf0d8\tV. Eftimiu vedea \u00een minciun\u0103 o arm\u0103 defensiv\u0103 contra indiscre\u0163iei. Poate, dar totu\u015fi r\u0103m\u00e2ne o arm\u0103 a sl\u0103biciunii.
\n\uf0d8\tDe ce – oare \u2013 mincinosul n-ar fi \u015fi un risipitor de jur\u0103minte false?
\n\uf0d8\tNimic nu-i mai periculos dec\u00e2t un pic de minciun\u0103 amestecat\u0103 cu un pic de adev\u0103r. Te vei trudi, s\u0103 le despar\u0163i, p\u00e2n\u0103 c\u00e2nd nu-\u0163i va mai folosi, la nimic, separarea.
\n\uf0d8\tArabii cred c\u0103 minciuna ar fi un fel de p\u00e2ine \u2013 dulce la \u00eenceput \u2013 care las\u0103, celui ce o m\u0103n\u00e2nc\u0103, gura plin\u0103 de nisip. Poate c\u0103 a\u015fa era pe vremea lui Averoe \u015fi Maimonide; azi, \u00eens\u0103, ceva m\u0103 face s\u0103 cred c\u0103 \u015fi arabii s-au contemporaneizat\/europenizat \u015fi mint pe rupte, ca noi to\u0163i, dac\u0103 nu \u00een competi\u0163ie cu noi?!
\n\uf0d8\tVis \u00e0 vis de caracterul omului, minciuna ar putea s\u0103 fie un apus de soare care face vizibile unele detalii\/sl\u0103biciuni, greu depistabile \u00een plinul luminii de amiaz\u0103.
\n\uf0d8\tSe credea c\u00e2ndva c\u0103 minciuna ar fi secretul supravie\u0163uirii celor slabi \u015fi politica victorioas\u0103 a celor puternici. A\u015fa pare s\u0103 fie, din moment ce, p\u00e2n\u0103 azi, apoftegma \u00ee\u015fi p\u0103streaz\u0103 valabilitatea.
\n\uf0d8\t\u015ei ce altceva \u2013 \u00eenc\u0103 – ar mai putea s\u0103 fie minciuna \u00een contextul \u00een care este sau nu de vreun folos, \u0163ie, mie sau cuiva. Dac\u0103 accept\u0103m c\u0103 pe lume toate ar fi fost f\u0103cute de Dumnezeu, dar mai apoi ar fi ad\u0103ugat \u015fi diavolul \u201econtribu\u0163ia\u201d lui la patrimoniul de f\u0103c\u0103turi aflate azi pe lume, cu pl\u0103cere sau cu sc\u00e2rb\u0103 se cade a accepta \u015fi minciuna \u015fi s-o folosim sau nu, dup\u0103 inspira\u0163ie \u015fi mai pu\u0163in dup\u0103 ra\u0163iune.<\/p>\n


\nAngi Melania CRISTEA<\/strong>
\n\"\"

Super slim <\/strong><\/p>\n

logica dup\u0103 care
\nvoi ajunge s\u0103 \u00eemi creez
\nm\u00e2inele perfect
\neste excep\u021bional\u0103
\n\u00eempart un azi super slim cu un ieri \u00eenmul\u021besc mii \u0219i mii de timpi efemeri caut seva secundelor \u00een fiecare par\u0103
\nluna palid\u0103 \u00eemi pare o gutuie amar de amar\u0103
\nartificiul acesta \u00eemi convine sunt doar un om cu o sut\u0103 de fe\u021be
\ncare a urcat un munte p\u00e2n\u0103 \u00een v\u00e2rf
\na cobor\u00e2t dealuri agoniz\u00e2nd \u0219i a hr\u0103nit graurii de la c\u00e2mpie cu semin\u021be vii <\/p>\n

adun singur\u0103t\u0103\u021bi de ordinul zece
\n\u00een timp ce abolesc sperietorile fericirii
\nstoluri de g\u00e2nduri trec \u00een form\u0103 de V
\nprintre culori pastelate
\nprim\u0103vara \u00ee\u0219i are aritmiile ei corzile zilei dezacordate
\na\u0219 ridica la p\u0103trat doar dragostea care timbreaz\u0103 emo\u021bii
\nat\u00e2t de mic\u0103 \u00eemi pare clipa de num\u0103rat anii de num\u0103rat mor\u021bii<\/p>\n


\nSupravie\u021buiesc <\/strong><\/p>\n

era var\u0103 cu portocali \u0219i o pisic\u0103 obez\u0103
\npurtai ochelari \u0219i o \u0219apc\u0103 ro\u0219ie peste frez\u0103
\n\u021bi-am spus de atunci c\u0103 via\u021ba are n-\u0219pe mii de viraje
\ns\u0103 nu ui\u021bi, Darie, c\u0103 sunt clipe c\u00e2t anii \u00een sevraje<\/p>\n

tu ai r\u00e2s ca la t\u00e2rgul de fete \u0219i ai spus c\u0103-s nebun\u0103
\nori c\u0103 \u00eenc\u0103 mai am fluierul piciorului sprijinit de lun\u0103
\ntimpul \u00eentre noi s\u00e2s\u00e2ie ca un \u0219arpe v\u0103rgat
\nspune-mi, de atunci c\u00e2te secunde \u00een iarb\u0103 a scuipat?<\/p>\n

ce vei face c\u00e2nd \u00een oglinda din st\u00e2nga retrovizoare
\nvei z\u0103ri asfin\u021bitul\/stol de cocori\/ sare de mare
\nte voi \u00eentreba din nou cum o mai duci pe autostrad\u0103
\nsupravie\u021buiesc \u00eemi vei r\u0103spunde si vei trage pe alt\u0103 band\u0103<\/p>\n


\nVizuina cu \u00eengeri <\/strong><\/p>\n

\u00een lumea aceasta \u00eengerii mei se ascund \u00een vizuini
\nnu traverseaz\u0103 \u00een siguran\u021b\u0103 niciodat\u0103
\nau lanterne ro\u0219ii beau suc de portocale
\nuneori m\u0103soar\u0103 lungimea tunelului
\nunde lilieci
\nse aga\u021b\u0103 de \u00eentuneric<\/p>\n

le palpit\u0103 \u00eenc\u0103 bulg\u0103ri de lumin\u0103
\n\u00een sufletele \u00eentinse pe trotuar
\nca ni\u0219te lupi cu ochii \u00eens\u00eengera\u021bi
\n\u00eengerii ace\u0219tia anodini
\nmi se fac zile mi se fac nop\u021bi
\nse fac p\u0103s\u0103ri de prad\u0103 cu o mie de col\u021bi
\nghearele lor ascund rudimente de aripi
\nnu mai \u0219tiu s\u0103 zboare \u00eengerii ace\u0219tia ai mei electronici
\n\/emoticon smile\/<\/p>\n

de aceea stau pe str\u0103zi cu greutatea unei pietre ne\u0219lefuite
\niar m\u00e2inile mele \u00eentorc ceasul
\ndintr-un singur cuv\u00e2nt
\n\u00eemprumut\u0103-mi un \u00eenger, mi-ai zis,
\nscrie-l!<\/p>\n


\nSingur\u0103tate pe o carte<\/strong><\/p>\n

momentele mele de respiro seam\u0103n\u0103 cu insula lui Soljenit\u00een
\n nu vorbesc din splendida-mi singur\u0103tate dec\u00e2t ochii
\ngenele lor care umbresc stele panoramic<\/p>\n

parfumul lumilor mele are gust de nuci verzi
\n \u00eemi descop\u0103r visele \u00een lunci ca ni\u0219te
\nfrunze de brustur desc\u00e2ntate
\nfilele c\u0103r\u021bii taie lini\u0219tea
\npiatr\u0103 filosofal\u0103 pe fund de r\u00e2u
\nalb
\nluna \u00een amurg
\ntace ro\u0219ie \/pe\u0219te mut \u00een ocean\/<\/p>\n


\nOameni cu singur\u0103t\u0103\u021bi la urechi<\/strong><\/p>\n

splendid\u0103 via\u021ba urc\u0103 \u00een metrou
\nprin tunelul subteran aga\u021b\u0103 orice
\npasager care \u00eei c\u00e2nt\u0103 \u00een strune
\numbl\u0103 pe la expozi\u021bii \u00eembr\u0103cat\u0103
\nde gal\u0103 \u00eentr-o pagin\u0103 de jurnal
\nscris\u0103 \u00een zig-zag
\ncurg \u0219tirile \u0219i toate poeziile prin taverne
\nbei ca la banchet
\np\u00e2n\u0103 \u00ee\u021bi p\u0103trunde \u00een viscere
\niar ea se d\u0103 cu fundul de cimitir
\ns\u0103 r\u0103m\u00e2n\u0103 \u00een analele grupului
\ncare guverneaz\u0103 suprarealismul
\nde conjunctur\u0103
\ntot nu are nimeni moarte mai frumoas\u0103
\nfaci chet\u0103 s\u0103-\u021bi \u00eengropi
\np\u0103rin\u021bii \u00een mausoleu
\nacolo t\u0103cerea se scurge ca vopseaua din tablouri
\ngrota care \u00ee\u021bi apar\u021bine \u0219i-a dublat perimetrul
\nde at\u00e2\u021bia oameni cu singur\u0103t\u0103\u021bi la urechi
\nnu mai aud via\u021ba torc\u00e2nd pe parchet
\nde aia tot iei metroul \u00een lunile impare
\ndintr-o sta\u021bie c\u00e2ndva vei sorbi
\naerul rece
\nmoartea cu limbi de timp scoase
\n\u0219treng\u0103re\u0219te<\/p>\n


\nAzbest <\/strong><\/p>\n

dintre o sut\u0103 de gropi \u00een asfalt
\nmi-ai prins piciorul
\nca \u00eentr-o capcan\u0103 de azbest
\ncu m\u00e2inile tale reci
\npe care le-ai \u0219ters teribilist de perete
\no interfa\u021b\u0103 \u00eentre tine, magnificul
\n\u0219i tipul \u0103la je m’en fiche<\/p>\n

c\u00e2inii nop\u021bii latr\u0103 surd
\ns\u00e2ngele meu se sparge
\nintr-o mie de particule bucluca\u0219e
\n\u00ee\u021bi imortalizez grota
\nunde ego-ul se dedubleaz\u0103
\n\u00een mortar \u00een diafan \u00een vectorial
\n\u00eentr-un picior st\u00e2ng lung tot mai lung<\/p>\n

luna fistichie cre\u0219te pe coast\u0103 culori de ap\u0103 se scurg translucid
\napa clinchete\u0219te a sare din m\u0103ri
\na ienup\u0103r cules \u00eentr-o var\u0103
\na insomnii \u00eentr-un curcubeu
\nde culori<\/p>\n


\nSecunde albe <\/strong><\/p>\n

\u00een iarna aceea z\u0103pada cotropise ora\u0219ul
\nstele albe ningeau verde peste brazi
\ninima mea pulsa ro\u0219ie ca
\ns\u00e2ngele cailor uci\u0219i \u00een n\u0103me\u021bi
\n\u00eemi \u00eenghe\u021base aburul dragostei
\nde team\u0103 s\u0103 nu-mi pierd sufletul multiplicat \u00een secunde
\nca \u0219i cum luna ar putea s\u0103 alunece
\n\u00een lac dintr-o respira\u021bie
\niar tu te-ai topi \u00een coama timpului
\nat\u00e2t de viu spre niciunde<\/p>\n

cu palme fierbin\u021bi am b\u0103ut \u00eenc\u0103 o por\u021bie
\nde singur\u0103tate
\n\/gutuie rotund\u0103 parfumat\u0103 deplin\/
\n\u021bi-am m\u00e2ng\u00e2iat potcoava cuvintelor
\n\u0219i am tras cu sete silabe \u00een piept
\n\u021bine minte orele s-au rostogolit \u00een z\u0103pad\u0103
\ncu ochi de linc\u0219i tot mai lent<\/p>\n

\u00een iarna aceea ne-am iubit \u00een z\u0103pad\u0103
\nfulgii ne \u00eenghe\u021bau stranii pe obraz
\nte-am \u00eenv\u0103\u021bat s\u0103 \u021bii ochii deschi\u0219i la orice clinchet de cuv\u00e2nt
\ns\u0103 mu\u0219ti din a lumii cald\u0103 ninsoare r\u00e2nd pe r\u00e2nd<\/p>\n


\nAlto <\/strong><\/p>\n

iarna la c\u00e2mpie v\u00e2ntul
\ns\u0103pa \u00een troiene diform
\nc\u0103ru\u021be cu mere veneau de la munte
\nca ni\u0219te felinare galbene \u00eemp\u0103r\u021bind \u00eentuneric
\n\u00eemi oblojeam m\u00e2inile ro\u0219ii la plit\u0103
\nf\u0103r\u0103 s\u0103 \u0219tiu c\u0103 \u00een palmele acestea
\nz\u0103pada s\u0103dise lumi de alabastru
\ninegal de rotunde<\/p>\n

\u00een serile grave mu\u0219cam felii mai groase
\ndin\u021bii sc\u00e2r\u021b\u00e2iau alto fer\u0103str\u0103ul lunii
\nt\u0103ia lacul ca un lan limpede
\norice pal\u0103 de v\u00e2nt sem\u0103na deziluzii
\nmirosea a crud a frunze de dud
\na poem scris pe iris f\u0103r\u0103 niciun artificiu<\/p>\n

mere galbene mere ro\u0219ii! striga mocanul
\ncu obrajii \u00eenghe\u021ba\u021bi
\natunci mi-am \u0219ters seva acri\u0219oar\u0103 de pe b\u0103rbie
\nam f\u00e2lf\u00e2it aripile peste sufletul v\u0103duv al c\u00e2mpiei
\n\u0219i descul\u021b\u0103 am pus de un rustem
\nprintre plopi desfrunzi\u021bi\/galop cu asfin\u021bit vi\u0219iniu\/<\/p>\n


\nDup\u0103 o sut\u0103 de ploi <\/strong><\/p>\n

poezia este ca orice sentiment
\nplat\u0103 \u00eenalt\u0103 lustruit\u0103 \u00eentunecat\u0103
\nculorile i se scurg dup\u0103 o sut\u0103 de ploi
\nabia atunci curcubeul din ea construie\u0219te un pod Mirabeau
\nsau aprinde un miracol<\/p>\n

leg\u0103tura mea cu poezia este
\ntot mai str\u00e2ns\u0103
\nversuri fardate alunec\u0103 pe coala alb\u0103
\nnu am voie \u00eens\u0103 s\u0103 opresc
\nclipa aceea care m-a mu\u0219cat de piept
\npe c\u00e2nd \u00ee\u021bi \u00eentindeam
\nfirescul poeziei mele
\ncu absolut o mie de cuvinte nev\u0103z\u0103toare<\/p>\n

dac\u0103 poezie \u00eenseamn\u0103 s\u0103 am
\ninima \u00een palme
\natunci zbaterea zborul zorile se vor
\n\u00eenmul\u021bi
\n\u00eenc\u0103 o noapte \u00eenc\u0103 o zi\/lun\u0103 clar\u0103 \u00een r\u00e2u\/<\/p>\n

\u0219treng\u0103re\u0219te<\/p>\n","protected":false},"excerpt":{"rendered":"

Mircea V. HOMESCU \u00centre minciun\u0103 \u0219i adev\u0103r (cuget\u0103ri) \uf0d8 O minciun\u0103 poate pr\u0103bu\u015fi o \u00eencredere de o via\u0163\u0103; \u015fi e<\/p>\n","protected":false},"author":18,"featured_media":10070,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","_monsterinsights_skip_tracking":false,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"ngg_post_thumbnail":0,"video_url":"","footnotes":""},"categories":[7,328],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/posts\/16896"}],"collection":[{"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/users\/18"}],"replies":[{"embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=16896"}],"version-history":[{"count":1,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/posts\/16896\/revisions"}],"predecessor-version":[{"id":16897,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/posts\/16896\/revisions\/16897"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/media\/10070"}],"wp:attachment":[{"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=16896"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=16896"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=16896"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}