{"id":13595,"date":"2021-02-15T22:13:46","date_gmt":"2021-02-15T19:13:46","guid":{"rendered":"http:\/\/ziarulderimnic.ro\/?p=13595"},"modified":"2021-02-15T22:13:46","modified_gmt":"2021-02-15T19:13:46","slug":"literadura-nr-3-1","status":"publish","type":"post","link":"https:\/\/ziarulderimnic.ro\/?p=13595","title":{"rendered":"Literadura nr. 3 (1)"},"content":{"rendered":"<p><strong>Zece motive s\u0103 cite\u0219ti<\/strong><\/p>\n<p><strong>Prof. dr. Mihaela N. BURLACU<\/strong><\/p>\n<p>1. Nu te plictise\u0219ti niciodat\u0103. Acas\u0103, pe drum,<br \/>\nla stomatolog sau c\u00e2nd e\u0219ti \u00een a\u0219teptare, o<br \/>\ncarte te poate scoate din apatie \u0219i-\u021bi ofer\u0103 o<br \/>\nmodalitate pl\u0103cut\u0103 de petrecere a timpului<br \/>\nliber. \u0218i nici nu r\u0103m\u00e2ne f\u0103r\u0103 baterie! Din<br \/>\ncauza plictiselii, omul a inventat televizorul?<br \/>\nAcum ne plictisim \u0219i mai tare\u2026 De aceea a<br \/>\nap\u0103rut termenul de zapping, nu? Petrecem<br \/>\nzeci de minute schimb\u00e2nd posturile tv p\u00e2n\u0103<br \/>\nd\u0103m de ceva interesant. Iar revizionarea unui<br \/>\nfilm ne plictise\u0219te teribil \u0219i \u00eembr\u0103\u021bi\u0219\u0103m ideea<br \/>\nc\u0103 \u00een lips\u0103 de altceva merge \u0219i a\u0219a. \u00cen schimb,<br \/>\nrelectura unei c\u0103r\u021bi deschide noi c\u0103i de<br \/>\ninterpretare, de \u00een\u021belegere a personajului.<br \/>\nCite\u0219te! \u0218i, peste un an, recite\u0219te! Vei tr\u0103i<br \/>\nsenza\u021bia de deja-vu, dar experien\u021ba va fi nou-nou\u021b\u0103.<br \/>\n2. Ajungi \u00een locuri inaccesibile. \u00cemi doresc s\u0103<br \/>\nvizitez Parisul (cine nu vrea asta?!?), s\u0103 m\u0103<br \/>\nbucur de r\u0103coarea Senei, de \u00een\u0103l\u021bimea<br \/>\nTurnului Eiffel, de mirosul Catedralei Notre-<br \/>\nDame sau de spiritul libert\u0103\u021bii din Cartierul<br \/>\nLatin care a ad\u0103postit \u00een vremuri comuniste<br \/>\nrezisten\u021ba prin cultur\u0103. Bucur\u0103-te s\u0103 cite\u0219ti<br \/>\ndespre ele! Sau despre dinozauri, flori<br \/>\ncarnivore, camioane \u0219i orice te intereseaz\u0103.<br \/>\n3. Treze\u0219ti emo\u021bii. Via\u021ba e anost\u0103, prins\u0103 \u00een<br \/>\ncotidian \u0219i controlat\u0103 de program. Timpul nu<br \/>\nne ajunge, alerg\u0103m mereu. Ne ducem la tot<br \/>\nfelul de activit\u0103\u021bi suplimentare, avem slujbe<br \/>\ncu program prelungit, \u0219i uit\u0103m c\u0103 avem<br \/>\nnevoie de dragoste \u0219i z\u00e2mbete. Ne-am<br \/>\nrobotizat \u0219i \u00eencruntat. Din c\u0103r\u021bi afl\u0103m c\u0103<br \/>\nfiecare are dreptul s\u0103 simt\u0103 ce vrea, s\u0103 tr\u0103iasc\u0103<br \/>\n\u0219i s\u0103 moar\u0103 cum vrea. Citind, vei tr\u0103i emo\u021bii<br \/>\nignorate, te vei dezmor\u021bi afectiv. Vei fi!<br \/>\n4. G\u00e2ndim. Ast\u0103zi nu ne permitem libertatea<br \/>\nde a nu vedea \u0219tirile, de a nu cunoa\u0219te cele<br \/>\nmai noi tendin\u021be, de a nu de\u021bine informa\u021bii<br \/>\ndespre subiectele fierbin\u021bi, de a nu sta ore \u00een<br \/>\n\u0219ir pe re\u021belele de socializare ca s\u0103 afl\u0103m cine,<br \/>\nce, cum, unde, c\u00e2nd. Citind, alegi singur<br \/>\ninforma\u021bia pe care s-o stochezi \u00een memorie, nu<br \/>\niei totul de-a gata, \u00ee\u021bi creezi singur opiniile \u0219i<br \/>\nnu te la\u0219i influen\u021bat de mentalul colectiv. Da,<br \/>\na\u0219a e, n-o s\u0103 fii \u00een trend. \u0218i?<br \/>\n5. Atragi aten\u021bia. Simplul fapt de a m\u00e2nui o<br \/>\ncarte, \u00een prisma rarit\u0103\u021bii gestului, \u00eei ademene\u0219te<br \/>\npe cei din jur. Treaba cu \u201etocilarul\u201d a<br \/>\ncam disp\u0103rut, deoarece lumea a realizat c\u0103<br \/>\ninforma\u021bia \u0219i mintea cost\u0103 \u0219i aduc beneficii<br \/>\nmateriale. P\u00e2n\u0103 \u0219i studentele au aflat c\u0103<br \/>\ntocilarii de azi sunt inventatorii de m\u00e2ine.<br \/>\nA\u0219adar, cititul \u201eis the next new thing\u201d!<br \/>\n6. Vei \u0219ti mereu ce s\u0103 oferi drept cadou. Cu o<br \/>\ncarte, nu dai gre\u0219 niciodat\u0103: nu expir\u0103, o po\u021bi<br \/>\nciti \u0219i tu, ai de unde alege, pre\u021burile variaz\u0103,<br \/>\nnu \u00ee\u0219i pierde valoarea \u00een timp, nu se<br \/>\ndemodeaz\u0103, dac\u0103 \u00eei scrii o dedica\u021bie pe prima<br \/>\npagin\u0103, nu mai trebuie s\u0103 cumperi \u0219i felicitare.<br \/>\nCum libr\u0103riile online au reduceri<br \/>\nconsiderabile, f\u0103-\u021bi de pe acum un stoc<br \/>\nminimal. Abia ai timp s\u0103 le r\u0103sfoie\u0219ti!<br \/>\n7. Faci mai u\u0219or fa\u021b\u0103 unei conversa\u021bii. Suntem<br \/>\ntimizi, iar face-book-ul ne \u00eengroap\u0103 \u0219i mai tare<br \/>\n\u00eentr-un exibi\u021bionism mut. Literatura ne \u00eenva\u021b\u0103<br \/>\ns\u0103 vorbim, ne \u201e\u00eembog\u0103\u021be\u0219te vocabularul\u201d cum<br \/>\nar zice un elev de \u0219coal\u0103 primar\u0103, ne ofer\u0103<br \/>\nsintagme interesante \u0219i vorbe dulci. Nu \u0219tii s\u0103<br \/>\n\u00eentre\u021bii un dialog? Cite\u0219te teatru! E plin de<br \/>\nliniu\u021be!<br \/>\n8. Vei avea mereu subiecte interesante de<br \/>\ndiscutat cu prietenii \u0219i colegii. O carte citit\u0103<br \/>\nr\u0103m\u00e2ne pentru mult timp \u00een minte, put\u00e2nd fi<br \/>\nlesne utilizat\u0103 ca surs\u0103 de \u00eencredere. Ea \u00ee\u021bi<br \/>\nofer\u0103 apoi idei pe care s\u0103 le expui \u00een pauza de<br \/>\nmas\u0103, la \u021bigar\u0103, la cafea, la locul de munc\u0103, pe<br \/>\nautobuz. Nu trebuie s\u0103 \u0219tie nimeni c\u0103 nu-s<br \/>\nideile tale. Discu\u021biile despre vreme, politic\u0103,<br \/>\npre\u021buri \u0219i boli se termin\u0103 repede. Cite\u0219te<br \/>\npu\u021bin\u0103 filozofie, ia c\u00e2teva noti\u021be \u0219i \u201eplagiaz\u0103\u201d<br \/>\noral f\u0103r\u0103 ru\u0219ine!<br \/>\n9. O po\u021bi face pe de\u0219teptul. Toat\u0103 lumea<br \/>\napreciaz\u0103 pe cineva care spune: \u201eam citit eu o<br \/>\ncarte\u2026 pfuai de mine!\u201d \u0218i mai degrab\u0103<br \/>\nc\u0103sc\u0103m gura la cineva care aduce un argument<br \/>\ndintr-o carte dec\u00e2t la cineva care invoc\u0103<br \/>\ntelevizorul sau netul, deoarece ni se pare c\u0103<br \/>\nra\u021bionamentul e mai legitim, mai serios.<br \/>\nViziteaz\u0103 rafturile cu \u201dlifestyle\u201d \u0219i ini\u021biaz\u0103-te<br \/>\n\u00een arta de a tr\u0103i!<br \/>\n10. E\u0219ti mai s\u0103n\u0103tos. Faptul c\u0103 cititul<br \/>\n\u00eembun\u0103t\u0103\u021be\u0219te s\u0103n\u0103tatea mintal\u0103 e un adev\u0103r<br \/>\nincontestabil. Exist\u0103 cercet\u0103ri, studii, dovezi<br \/>\n\u0219tiin\u021bifice! \u0218i nu implic\u0103 efort fizic\u2026asta dac\u0103<br \/>\nnu cumva vrei s\u0103 cite\u0219ti \u00een timp ce alergi pe<br \/>\nband\u0103. Deci, pentru o via\u021b\u0103 s\u0103n\u0103toas\u0103,<br \/>\nconsuma\u021bi cel pu\u021bin 20 de pagini zilnic!<br \/>\nNu \u0219tii ce s\u0103 cite\u0219ti? Uite aici o list\u0103, alandala,<br \/>\nnumai bun\u0103 de \u021binut \u00een buzunar. Sau de<br \/>\nshare-uit pe Facebook. Nu m\u0103 sup\u0103r dac\u0103 \u021bi-o<br \/>\n\u00eensu\u0219e\u0219ti \u0219i te lauzi apoi cu lecturile tale. Din<br \/>\nmodestie, nu trec \u0219i c\u0103r\u021bile mele, de\u0219i criticii<br \/>\nle laud\u0103! Asta a\u0219a, ca idee\u2026<\/p>\n<p><strong><br \/>\nScriitorul, profesie \u0219i pasiune<\/strong><\/p>\n<p><strong>Claudiu KOMARTIN <\/strong><br \/>\n<a href=\"http:\/\/ziarulderimnic.ro\/wp-content\/uploads\/2021\/01\/komartin1.jpg\" data-rel=\"lightbox-image-0\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" data-src=\"http:\/\/ziarulderimnic.ro\/wp-content\/uploads\/2021\/01\/komartin1.jpg\" alt=\"\" width=\"201\" height=\"197\" class=\"alignnone size-full wp-image-12900 lazyload\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" style=\"--smush-placeholder-width: 201px; --smush-placeholder-aspect-ratio: 201\/197;\" \/><noscript><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/ziarulderimnic.ro\/wp-content\/uploads\/2021\/01\/komartin1.jpg\" alt=\"\" width=\"201\" height=\"197\" class=\"alignnone size-full wp-image-12900\" \/><\/noscript><\/a><\/p>\n<p>N\u0103scut 1983, Bucure\u0219ti. A terminat<br \/>\nliceul \u0219i s-a pus pe citit, pe scris \u0219i<br \/>\ntradus. A publicat la nici 20 de ani un<br \/>\nvolum de poezie, P\u0103pu\u0219arul \u0219i alte insomnii<br \/>\n(Vinea, 2003), urmat de Circul domestic<br \/>\n(Cartea Rom\u00e2neasc\u0103, 2005), Un anotimp \u00een<br \/>\nBerceni (Cartier, 2009) \u0219i cobalt (Casa de<br \/>\nEditur\u0103 Max Blecher, 2013). P\u0103pu\u0219arul \u0219i Un<br \/>\nanotimp \u00een Berceni au fost reeditate, \u00een 2007,<br \/>\nrespectiv 2010, nu fiindc\u0103 ar fi avut un succes<br \/>\nenorm, ci fiindc\u0103 ap\u0103ruser\u0103 ini\u021bial \u00een tiraje<br \/>\nderizorii. \u00cen 2012, editura vienez\u0103<br \/>\nKorrespondenzen i-a publicat antologia<br \/>\nbilingv\u0103 Und wir werden die Maschinen f\u00fcr<br \/>\nuns weinen lassen, tradus\u0103 \u00een limba german\u0103<br \/>\nde Georg Aescht, iar \u00een 2015 i-au ap\u0103rut<br \/>\nvolumele Vrpce potaman za balu mesa (Tre\u0107i<br \/>\nTrg, Belgrad, traducere \u00een s\u00e2rbe\u0219te de<br \/>\nLjubinka Stankov Perinac) \u0219i Bir Garip<br \/>\nRoman (Yitik \u00dclke Yay\u0131nlar\u0131, Istanbul,<br \/>\ntraducere \u00een limba turc\u0103 de G\u00f6k\u00e7enur \u00c7.). Din<br \/>\n2009, organizeaz\u0103 seria de \u00eent\u00e2lniri \u0219i lecturi<br \/>\npublice \u201eInstitutul Blecher\u201d, iar din 2010 este<br \/>\nredactor-\u0219ef al revistei \u201ePoesis interna\u021bional\u201d<br \/>\n\u0219i al Casei de Editur\u0103 Max Blecher.*<\/p>\n<p><em>Ce linii generale ar trebui s\u0103 urmeze poezia \u00een<br \/>\nviziunea poetului Claudiu Komartin? Dar a<br \/>\neditorului?<\/em><br \/>\nPoezia nu trebuie s\u0103 urmeze nicio<br \/>\nlinie \u2013 sau poate nu-n\u021beleg eu prea bine<br \/>\n\u00eentrebarea. \u00cen poezie nu trebuie nimic, asta e<br \/>\nmarea ei frumuse\u021be; dac\u0103 m\u0103 \u00eentreba\u021bi \u00eens\u0103<br \/>\ncare sunt exigen\u021bele sau \u00eendatoririle (ce r\u0103u<br \/>\nsun\u0103 acest cuv\u00e2nt c\u00e2nd vorbim despre o art\u0103 a<br \/>\nlibert\u0103\u021bii \u0219i a creativit\u0103\u021bii ne\u00eengr\u0103dite, nu-i<br \/>\na\u0219a?) cuiva care se ocup\u0103 cu poezia \u2013 cu<br \/>\npoezia f\u0103r\u0103 majuscul\u0103, preferabil \u2013, atunci<br \/>\nr\u0103spunsul pe care \u00eel c\u0103uta\u021bi poate fi miza unei<br \/>\nc\u0103r\u021bi de eseuri de felul celor scrise de<br \/>\nAlexandru Mu\u0219ina, pentru care l-am admirat<br \/>\n\u0219i \u00eel admir. \u00cen primul r\u00e2nd, cred c\u0103 oricine se<br \/>\napuc\u0103 de scris are datoria s\u0103 citeasc\u0103 enorm \u2013<br \/>\nnu am crezut \u0219i nu voi accepta niciodat\u0103 c\u0103<br \/>\ncineva care cite\u0219te mai pu\u021bin dec\u00e2t scrie poate<br \/>\ns\u0103 fac\u0103 mare lucru \u00een literatur\u0103. Trebuie s\u0103<br \/>\nr\u0103m\u00e2nem conecta\u021bi, s\u0103 fim la curent cu tot ce<br \/>\nse \u00eent\u00e2mpl\u0103 \u2013 \u0219i nu doar \u00een literatur\u0103, ci \u0219i \u00een<br \/>\ncelelalte arte (poate \u00een special \u00een muzic\u0103 \u0219i \u00een<br \/>\nartele vizuale) \u0219i chiar \u00een g\u00e2ndirea filosofic\u0103 \u0219i<br \/>\n\u0219tiin\u021bific\u0103. Nu vreau s\u0103 fiu \u00een\u021beles gre\u0219it: nu<br \/>\nm\u0103 intereseaz\u0103 c\u00e2tu\u0219i de pu\u021bin o ipostaz\u0103 de<br \/>\ngenul uomo universale, ci cred c\u0103 e esen\u021bial\u0103<br \/>\n\u00eentre\u021binerea curiozit\u0103\u021bii sau, dac\u0103 vre\u021bi,<br \/>\nbiciuirea acelei facult\u0103\u021bi (numi\u021bi-o intui\u021bie \u2013<br \/>\nsau agerime de spirit, care n-are leg\u0103tur\u0103<br \/>\nnumaidec\u00e2t nici cu inteligen\u021ba, nici cu<br \/>\nerudi\u021bia) care ne face s\u0103 vrem mai mult, s\u0103<br \/>\ncercet\u0103m mai \u00een ad\u00e2nc realitatea \u0219i s\u0103<br \/>\ndescoasem toate falsele ei \u00eenf\u0103\u021bi\u0219\u0103ri \u0219i<br \/>\npromisiuni. S\u0103 \u0219tim ce a fost \u0219i ce este pentru<br \/>\na putea intui ce va fi. Care sunt liniile,<br \/>\ndirec\u021biile poten\u021biale \u00een care discursul pe care-l<br \/>\nasum\u0103m (\u0219i prin care \u00eencerc\u0103m s\u0103 ne<br \/>\nexprim\u0103m \u00eentr-o form\u0103 c\u00e2t mai deplin\u0103 \u0219i c\u00e2t<br \/>\nmai exact\u0103 \u2013 \u00eei \u021bin de partea mea pe acei poe\u021bi<br \/>\nai exactit\u0103\u021bii, ai perfectei limpezimi a textului,<br \/>\npe mae\u0219trii fine\u021bii \u0219i ai rigorii subiective,<br \/>\nprecum Kavafis sau Mazilescu) o poate<br \/>\napuca. Sigur, asta comport\u0103 unele riscuri \u2013 nu<br \/>\no dat\u0103 \u00een anii de c\u00e2nd m\u0103-nv\u00e2rt prin cenacluri<br \/>\n\u2013 \u0219i am de-a face cu oameni tineri ce \u00eencearc\u0103<br \/>\ns\u0103-\u0219i g\u0103seasc\u0103 diferen\u021ba specific\u0103 sau s\u0103-\u0219i<br \/>\ninventeze m\u0103rcile unui discurs propriu \u0219i<br \/>\nautentic \u2013 mi s-a \u00eent\u00e2mplat s\u0103 dau de opinia<br \/>\nc\u0103, dac\u0103 cite\u0219ti prea mult \u0219i prea variat,<br \/>\npropria \u201evoce\u201d (de fapt, nu at\u00e2t de voce, c\u0103<br \/>\ndoar nu suntem la \u201eX Factor\u201d, c\u00e2t despre<br \/>\nviziune e vorba aici) va fi cople\u0219it\u0103, sufocat\u0103<br \/>\nde tot ceea ce \u00eent\u00e2lne\u0219ti \u0219i acumulezi prin<br \/>\nlectur\u0103. E o perspectiv\u0103 destul de \u00eengust\u0103 care<br \/>\ni-a pierdut pe mul\u021bi autori care promiteau. \u00cen<br \/>\nal doilea r\u00e2nd, cred c\u0103 nu e r\u0103u s\u0103 avem mereu<br \/>\n\u00een minte \u00eendemnul simplu \u0219i clar al lui Mark<br \/>\nTwain, care, f\u0103r\u0103 s\u0103 se poticneasc\u0103 \u00een<br \/>\nteoretiz\u0103ri fade, spunea (citez din memorie) c\u0103<br \/>\navem datoria de a scrie direct, sincer \u0219i f\u0103r\u0103<br \/>\nteam\u0103 pentru ca apoi, \u00eenainte de a da textul la<br \/>\ntipar, s\u0103 ne confrunt\u0103m cu el \u0219i s\u0103-l modific\u0103m<br \/>\nc\u00e2t este nevoie. \u201eCu disciplina me\u0219te\u0219ugarului\u201d<br \/>\n\u2013 c\u00e2nd am dat de expresia asta la un mare<br \/>\nartist modernist nu aveam mai mult de 17-18<br \/>\nani, dar s-a lipit imediat de mine \u0219i nu m-a<br \/>\np\u0103r\u0103sit de atunci. Ceea ce se crede adesea<br \/>\nc\u00e2nd e vorba de poe\u021bi, c\u0103 ei scriu a\u0219a cum<br \/>\nc\u00e2nt\u0103 mierla, e o boroboa\u021b\u0103 a inculturii \u0219i un<br \/>\nalibi pentru tr\u00e2ntori: poezia \u00eenseamn\u0103 munc\u0103<br \/>\nmult\u0103 \u0219i \u00eend\u0103r\u0103tnic\u0103, lucru ne\u00eenduplecat pe<br \/>\ntext, eforturi constante de a \u201esuci g\u00e2tul<br \/>\nelocin\u021bei\u201d; \u00een plus, scriitura ta e hr\u0103nit\u0103 de tot<br \/>\nceea ce s-a scris p\u00e2n\u0103 la tine, iar un text nu<br \/>\npoate fi, de fapt, dec\u00e2t un palimpsest, o<br \/>\ntentativ\u0103 dialogal\u0103 cu predecesorii \u2013 ceea ce<br \/>\nnu \u00eempiedic\u0103 originalitatea \u0219i inovarea, ba<br \/>\ndimpotriv\u0103. Ca s\u0103 fii, s\u0103 r\u0103m\u00e2i vital trebuie s\u0103<br \/>\nr\u0103m\u00e2i \u00een conturul ideii c\u0103 poezia \u00eenseamn\u0103<br \/>\nreac\u021bie, tran\u0219an\u021b\u0103, o form\u0103 de devenire moral\u0103.<br \/>\nAici e un alt complex, dublat de o prejudecat\u0103<br \/>\ntransmis\u0103 din genera\u021bie-n genera\u021bie: c\u0103 poe\u021bii<br \/>\nsunt mai degrab\u0103 pasivi, introver\u021bi\u021bi, r\u0103sturna\u021bi<br \/>\n\u00een jil\u021buri \u00een care beau \u0219i fumeaz\u0103 opiu privind<br \/>\n\u00een zare contemplativi etc. \u2013 e cum nu se poate<br \/>\nmai fals: nu po\u021bi s\u0103 scrii f\u0103r\u0103 s\u0103 ai aceast\u0103<br \/>\nvitalitate pronun\u021bat\u0103 \u2013 de care, m\u0103 gr\u0103besc s\u0103<br \/>\nadaug, nu sunt lipsi\u021bi poe\u021bii cei mai sumbri \u0219i<br \/>\nmai depresivi la care ne putem g\u00e2ndi, Blake,<br \/>\nBaudelaire, Bacovia, Alejandra Pizarnik sau<br \/>\nAngela Marinescu.<\/p>\n<p><em>Exist\u0103 un conflict \u00eentre genera\u021bii, 80-i\u0219ti&#8230;<br \/>\n2000-i\u0219ti?<\/em><br \/>\nPoate c\u0103 a existat un conflict, \u00eentre\u021binut<br \/>\ncel mai probabil doar din motive de afirmare<br \/>\n\u0219i de impunere a genera\u021biei tinere (o poveste<br \/>\nat\u00e2t de veche, \u00een definitiv), care s-a sim\u021bit<br \/>\ndatoare, pentru a nu ie\u0219i dintr-un tipar (90-ul<br \/>\nliterar a contestat \u00eent\u00e2ietatea 80-i\u0219tilor, 80-i\u0219tii<br \/>\ns-au plasat \u00een r\u0103sp\u0103r fa\u021b\u0103 de genera\u021bia 60 \u0219i tot<br \/>\na\u0219a), s\u0103 produc\u0103 obi\u0219nuita r\u0103zmeri\u021b\u0103 prin care<br \/>\nte faci luat \u00een seam\u0103 la noi. M\u0103 bucur c\u0103 \u201enoul<br \/>\nval\u201d, adic\u0103 tinerii autori care se afirm\u0103 acum,<br \/>\nn\u0103scu\u021bi, s\u0103 spunem, cam dup\u0103 1986, nu mai au<br \/>\ntreab\u0103 cu modelul \u0103sta \u0219i nu simt neap\u0103rat<br \/>\nnevoia s\u0103 fac\u0103 valuri \u2013 sigur c\u0103 mai sunt \u0219i<br \/>\nexcep\u021bii, dar cred c\u0103-s figuri marginale \u0219i mai<br \/>\ndegrab\u0103 lipsite de substan\u021b\u0103. \u00ce\u0219i v\u0103d, cu alte<br \/>\ncuvinte, de scris \u2013 \u0219i de un anumit tip de<br \/>\nconstruc\u021bie pe care o presupune orice e proces<br \/>\nde cre\u0219tere, de expansiune. Ca s\u0103 revin,<br \/>\n\u201eatitudinea\u201d singur\u0103 nu \u021bine loc de literatur\u0103.<br \/>\nS-a spus despre genera\u021bia afirmat\u0103 \u00een jurul<br \/>\nanului 2000 c\u0103 ar urma un model avangardist<br \/>\n(a fost citat de at\u00e2tea ori Bogza, \u00eens\u0103 exclusiv<br \/>\nacel t\u00e2n\u0103r Bogza \u201einfam\u201d \u0219i scandalos, dup\u0103<br \/>\ncum au fost recunoscu\u021bi ca repere<br \/>\nincontestabile poe\u021bii genera\u021biei Beat, care au<br \/>\navut \u0219i ei o etic\u0103 \u0219i o estetic\u0103 ce \u021bin de<br \/>\ngesticula\u021bia avangardelor), lucrul \u0103sta a<br \/>\ndevenit un loc comun, \u00eens\u0103 a fost ignorat\u0103<br \/>\ncealalt\u0103 fa\u021b\u0103 a \u201e2000-i\u0219tilor\u201d, care s-a v\u0103zut<br \/>\ncel mai bine dup\u0103 destr\u0103marea grupului<br \/>\n\u201eFracturi\u201d, dup\u0103 ce Urmanov \u0219i Peniuc s-au<br \/>\nc\u0103lug\u0103rit, dup\u0103 ce Sociu s-a plictisit de<br \/>\nipostaza consacrat\u0103 \u00een primele trei volume. E<br \/>\nevident ast\u0103zi c\u0103 poe\u021bii cei mai buni ai<br \/>\ngenera\u021biei care \u00eenc\u0103 mai scriu \u0219i public\u0103, cei<br \/>\ncare sunt exemplari pentru public \u0219i autorii<br \/>\nmai tineri, nu sunt teribili\u0219tii de acum 15 ani.<br \/>\n\u00cen 2000-2004 poe\u021bi ca Radu Vancu sau T.S.<br \/>\nKhasis (aleg s\u0103-i dau pe ei doi ca exemple<br \/>\nfiindc\u0103 sunt printre cei mai buni de la ora asta<br \/>\n\u0219i fundamental diferi\u021bi \u00een toate privin\u021bele) erau<br \/>\ninexisten\u021bi \u00een peisaj. Acum, volumele lor sunt<br \/>\nprimite ca ni\u0219te evenimente. \u00cen schimb,<br \/>\nMarius Ianu\u0219 a tras obloanele, Ruxandra<br \/>\nNovac nu a mai publicat nimic dup\u0103<br \/>\nentuziasmantul ei debut din 2003, Elena<br \/>\nVl\u0103d\u0103reanu a revenit \u00een 2016, dup\u0103 \u0219apte ani,<br \/>\ncu un volum care pe mine nu m-a convins etc.<br \/>\nDeci lucrurile s-au redefinit pe m\u0103sur\u0103 ce<br \/>\nlucrurile s-au mai a\u0219ezat. C\u00e2t se mai vorbea \u00een<br \/>\nanii aceia despre \u201emizerabilism\u201d \u0219i alte<br \/>\nfleacuri, iar acum discu\u021bia e despre<br \/>\nminimalism, postumanism \u0219i literatur\u0103<br \/>\nconceptual\u0103&#8230; Ceea ce au scris \u0219i au publicat<br \/>\nulterior poe\u021bii acestei genera\u021bii \u2013 cei care au<br \/>\nrezistat \u0219i care au confirmat \u2013 a infirmat o<br \/>\nsumedenie de cli\u0219ee \u0219i de prejudec\u0103\u021bi pe care<br \/>\ncriticii literari mai v\u00e2rstnici le afi\u0219au f\u0103r\u0103 prea<br \/>\nmari precau\u021bii. Spre exemplu, c\u0103r\u021bile din<br \/>\nultimul deceniu ale Domnic\u0103i Drumea \u0219i ale<br \/>\nRitei Chirian (care nu mai sunt deloc \u201efetele<br \/>\nrele\u201d din Crize, respectiv Sevraj, ci ni\u0219te poete<br \/>\nsubtile, clar individualizate, ale c\u0103ror<br \/>\ndiscursuri urmeaz\u0103 trasee pasionante dac\u0103 ai<br \/>\nr\u0103bdare s\u0103 le urm\u0103re\u0219ti evolu\u021bia) arat\u0103 c\u00e2t de<br \/>\nmult s-au schimbat \u0219i s-au rafinat poeticile<br \/>\ncelor mai buni autori debuta\u021bi la \u00eenceputul<br \/>\nsecolului.<\/p>\n<p><em>Ar trebui ca fiecare editur\u0103 s\u0103 aib\u0103 un<br \/>\nredactor, prin care s\u0103 aib\u0103 acces la tipar doar<br \/>\ntexte care \u00eendeplinesc anumite cerin\u021be? C\u00e2t de<br \/>\nimportant e rolul unui redactor \/ editor<br \/>\nprofesionist?<\/em><br \/>\n\u00cen unele cazuri poate fi decisiv. Sigur, sunt \u0219i<br \/>\nscriitori pe care nu-i po\u021bi convinge c\u0103 e util s\u0103 se<br \/>\nlucreze pe textul lor, c\u0103 au sc\u0103p\u0103ri, \u201ebur\u021bi\u201d, adic\u0103<br \/>\nlucruri care ar putea fi t\u0103iate f\u0103r\u0103 ca volumul s\u0103<br \/>\naib\u0103 de pierdut, sau m\u0103car rescrise \/ reformulate.<br \/>\nE treaba lor. \u00cens\u0103 eu \u0219tiu c\u0103 \u00een cele mai multe<br \/>\ncazuri un editor competent \u0219i dedicat poate salva o<br \/>\ncarte \u2013 sau poate face dintr-un volum bun unul<br \/>\nexcep\u021bional. Se \u0219tie c\u00e2t de mult a contat<br \/>\ninterven\u021bia lui Pound \u00een Waste Land-ul lui Eliot \u2013<br \/>\nf\u0103r\u0103 b\u0103tr\u00e2nul Ezra, poate c\u0103 nu ne-am fi referit azi<br \/>\nla acest poem ca la o capodoper\u0103 a<br \/>\nmodernismului. \u00cens\u0103 a fi redactor e o voca\u021bie, nu<br \/>\no meserie. Nu e de ajuns nici s\u0103 fii la r\u00e2ndul t\u0103u<br \/>\nun scriitor de v\u00e2rf, nici s\u0103 fi citit enorm \u2013 e vorba<br \/>\ndespre o sum\u0103 de calit\u0103\u021bi care pot s\u0103 aib\u0103 leg\u0103tur\u0103<br \/>\ncu valoarea (sau calitatea) scriitoriceasc\u0103 a cuiva,<br \/>\ndar nu e obligatoriu s\u0103 fie a\u0219a. Din p\u0103cate,<br \/>\n\u201einstitu\u021bia\u201d redactorului de carte, care e at\u00e2t de<br \/>\nimportant\u0103, s-a deteriorat constant, ca multe alte<br \/>\nlucruri care totu\u0219i func\u021bionau acum c\u00e2teva decenii<br \/>\n\u2013 cel pu\u021bin pe poezie, suntem c\u00e2\u021biva care ne mai<br \/>\nocup\u0103m de asta cu devotament \u0219i consecven\u021b\u0103,<br \/>\nceea ce se vede \u00een calitatea c\u0103r\u021bilor publicate azi<br \/>\n(adic\u0103 a imensei cantit\u0103\u021bi de maculatur\u0103 ce iese<br \/>\ndin tipografii).<br \/>\nO mi\u0219care literar\u0103 actual\u0103 ar fi puternic\u0103 prin<br \/>\ncarierele membrilor sau prin mentalitatea de<br \/>\nabordare. Au reu\u0219it fracturi\u0219tii s\u0103-\u0219i<br \/>\n\u00eendeplineasc\u0103 programul-manifest?<br \/>\nDa, au creat o ruptur\u0103. \u00cen plus, c\u0103r\u021bile lor de<br \/>\n\u00eenceput au fost primite \u0219i receptate fulminant, at\u00e2t<br \/>\npe plus, c\u00e2t \u0219i pe minus. E greu de crezut c\u0103 un<br \/>\ngrup literar, oric\u00e2t de temerar sau de \u201escandalos\u201d,<br \/>\nar mai putea ast\u0103zi s\u0103-\u0219i fac\u0103 o asemenea apari\u021bie.<br \/>\nN\u0103vala Marius Ianu\u0219 e comparabil\u0103, ca impact \u0219i<br \/>\necouri, cu intrarea pe care \u0219i-a f\u0103cut-o t\u00e2n\u0103rul Geo<br \/>\nDumitrescu la \u00eenceputul anilor \u201940 \u2013 \u0219i, deodat\u0103 cu<br \/>\nel, \u00eentreaga grupare \u201eAlbatros\u201d. Din motive<br \/>\nevidente, care-\u0219i g\u0103sesc imediat o explica\u021bie de<br \/>\nordin istoric, retorica acestei grup\u0103ri<br \/>\nneoavangardiste nu e comparabil\u0103 cu cea a<br \/>\nfracturi\u0219tilor, \u00eens\u0103 e clar c\u0103 unele tr\u0103s\u0103turi comune<br \/>\nse pot g\u0103si \u2013 s-a vorbit at\u00e2t despre \u201eFracturi\u201d ca<br \/>\ndespre o mi\u0219care cobor\u00e2toare din \u201eUnu\u201d, \u201eAlge\u201d<br \/>\nsau ceilal\u021bi berbeci ai avangardei interbelice, c\u00e2nd<br \/>\nde fapt compara\u021bia mai potrivit\u0103 cred c\u0103 e de f\u0103cut<br \/>\ncu grupul din jurul revistei \u201eAlbatros\u201d, adic\u0103<br \/>\nfac\u021biunea cea mai temerar\u0103 a Genera\u021biei<br \/>\nR\u0103zboiului. Cred c\u0103 poate fi scris un eseu serios<br \/>\npe marginea acestui subiect. Revenind, da, cred c\u0103<br \/>\nfracturi\u0219tii \u0219i-au f\u0103cut bine treaba \u00een privin\u021ba<br \/>\ndinamiz\u0103rii unui context literar \u00eempotmolit; ceea<br \/>\nce a urmat e deja alt\u0103 poveste \u2013 fiecare a luat-o pe<br \/>\ncont propriu: iat\u0103, Dumitru Crudu e un scriitor<br \/>\ncomplet, comparabil cu Sorescu \u0219i Vi\u0219niec\u2026<br \/>\nProbabil c\u0103 f\u0103r\u0103 beligeran\u021ba fracturist\u0103 scrisul lui<br \/>\nar fi ar\u0103tat altfel \u2013 cine ar putea spune cum?<br \/>\nAcela\u0219i lucru e valabil \u0219i pentru Domnica Drumea<br \/>\nsau Elena Vl\u0103d\u0103reanu, probabil c\u0103 \u0219i pentru<br \/>\nChiva, \u021aupa \u0219i ceilal\u021bi care mai scriu.<br \/>\n* sursa datelor biografice, blogul personal al<br \/>\npoetului.<br \/>\n<em>Consemnat de Teo Cabel<\/em><\/p>\n<p>De citit: Antoine de Saint-Exupery, Micul Prin\u021b,<br \/>\nHannes Stein, Cum m-am l\u0103sat de g\u00e2ndit, Sandal\u0103<br \/>\nStolojan, Carte de bucate, Tom Hodgkinson,<br \/>\nGhidul lene\u0219ului, William Golding, \u00cemp\u0103ratul<br \/>\nmu\u0219telor, Chriss Prentiss, Zen \u0219i arta fericirii,<br \/>\nG.Liiceanu, Nebunia de a g\u00e2ndi cu mintea ta,<br \/>\nAgatha Christie, Zece negri mititei, Isabel Allende,<br \/>\nInsula de sub mare, Andrei Ple\u0219u, Despre \u00eengeri,<br \/>\nG.G.Marquez, Un veac de singur\u0103tate, Mircea<br \/>\nC\u0103rt\u0103rescu, Frumoasele str\u0103ine, Erich Fromm,<br \/>\nArta de a iubi<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Zece motive s\u0103 cite\u0219ti Prof. dr. Mihaela N. BURLACU 1. Nu te plictise\u0219ti niciodat\u0103. Acas\u0103, pe drum, la stomatolog sau<\/p>\n","protected":false},"author":17,"featured_media":13596,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","_monsterinsights_skip_tracking":false,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"ngg_post_thumbnail":0,"video_url":"","footnotes":""},"categories":[7,329],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/posts\/13595"}],"collection":[{"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13595"}],"version-history":[{"count":1,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/posts\/13595\/revisions"}],"predecessor-version":[{"id":13597,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/posts\/13595\/revisions\/13597"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/media\/13596"}],"wp:attachment":[{"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13595"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13595"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13595"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}