{"id":13245,"date":"2021-01-26T14:29:33","date_gmt":"2021-01-26T11:29:33","guid":{"rendered":"http:\/\/ziarulderimnic.ro\/?p=13245"},"modified":"2021-01-26T14:29:33","modified_gmt":"2021-01-26T11:29:33","slug":"spatii-culturale-nr-63-9","status":"publish","type":"post","link":"https:\/\/ziarulderimnic.ro\/?p=13245","title":{"rendered":"Spa\u021bii culturale nr. 63 (9)"},"content":{"rendered":"<p><strong>Victoria MILESCU<\/strong><br \/>\n<a href=\"http:\/\/ziarulderimnic.ro\/wp-content\/uploads\/2020\/10\/v.-milescu.jpg\" data-rel=\"lightbox-image-0\" data-rl_title=\"\" data-rl_caption=\"\" title=\"\"><img loading=\"lazy\" decoding=\"async\" data-src=\"http:\/\/ziarulderimnic.ro\/wp-content\/uploads\/2020\/10\/v.-milescu-221x300.jpg\" alt=\"\" width=\"221\" height=\"300\" class=\"alignnone size-medium wp-image-11641 lazyload\" data-srcset=\"https:\/\/ziarulderimnic.ro\/wp-content\/uploads\/2020\/10\/v.-milescu-221x300.jpg 221w, https:\/\/ziarulderimnic.ro\/wp-content\/uploads\/2020\/10\/v.-milescu.jpg 224w\" data-sizes=\"(max-width: 221px) 100vw, 221px\" src=\"data:image\/gif;base64,R0lGODlhAQABAAAAACH5BAEKAAEALAAAAAABAAEAAAICTAEAOw==\" style=\"--smush-placeholder-width: 221px; --smush-placeholder-aspect-ratio: 221\/300;\" \/><noscript><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/ziarulderimnic.ro\/wp-content\/uploads\/2020\/10\/v.-milescu-221x300.jpg\" alt=\"\" width=\"221\" height=\"300\" class=\"alignnone size-medium wp-image-11641\" srcset=\"https:\/\/ziarulderimnic.ro\/wp-content\/uploads\/2020\/10\/v.-milescu-221x300.jpg 221w, https:\/\/ziarulderimnic.ro\/wp-content\/uploads\/2020\/10\/v.-milescu.jpg 224w\" sizes=\"(max-width: 221px) 100vw, 221px\" \/><\/noscript><\/a><\/p>\n<p><strong>Totul te a\u015fteapt\u0103:<\/strong><\/p>\n<p><strong>Covorul ro\u015fu<\/strong><\/p>\n<p>pe care au pres\u0103rat petale de trandafir<br \/>\naparatele de fotografiat, filmarea cu drona<br \/>\nporumbeii albi rota\u0163i<br \/>\ndresa\u0163i s\u0103 se s\u0103rute pe treptele bisericii<br \/>\nlum\u00e2n\u0103rile argintii cu panglici bogate<br \/>\nploaia ame\u0163itoare a confetiilor<br \/>\nbuchetul  de la pieptul miresei<br \/>\ncu un bile\u0163el strecurat \u00een grab\u0103<br \/>\nrochia orbitor de alb\u0103, trena<br \/>\nflutur\u00e2nd f\u0103r\u0103 v\u00e2nt<br \/>\nde care se \u00eempiedic\u0103 \u015fi cade feti\u0163a \u00een roz<br \/>\n\u0163in\u00e2nd un co\u015fule\u0163 cu l\u0103stuni<br \/>\nna\u015fii se reped s\u0103 o ridice<br \/>\nmirele, ah, mirele<br \/>\n\u00eenlt, blond, bine f\u0103cut<br \/>\nvr\u00e2nd s\u0103 salveze se rostogole\u015fte \u015fi el<br \/>\npe treptele \u00eennegrite de secole<br \/>\nstrig\u0103tele sunt acoperite de tunetul \u015fampaniei<br \/>\nartificiile explodeaz\u0103 \u00een corole gigantice<br \/>\nlimuzinele claxoneaz\u0103<br \/>\nurmeaz\u0103 apoi sunetul cheilor uria\u015fe<br \/>\nale femeii de la lum\u00e2n\u0103ri<br \/>\nvenind cu pa\u015fi t\u00e2r\u015fi\u0163i s\u0103 \u00eencuie u\u015file realit\u0103\u0163ii&#8230;<\/p>\n<p><strong><br \/>\nTimpul nu se sperie de nimic<\/strong><\/p>\n<p>Ma\u015finile vor trece mai rar<br \/>\naerul va deveni mai rece<br \/>\nterasa de vizavi se va \u00eenchide<br \/>\nalung\u00e2ndu-\u015fi petrec\u0103re\u0163ii<br \/>\ncerul cu ochi sticlos va cobor\u00ee<br \/>\nmai mult privind mai atent<br \/>\nbietele noastre obiceiuri<br \/>\nne vom retrage \u00een casele \u00eenc\u0103lzite<br \/>\nva fi pl\u0103cut, intim, aburul m\u00e2nc\u0103rii<br \/>\npe plita \u00eencins\u0103 ne va toropi<br \/>\nne vor z\u00e2mbi mere \u015fi struguri<br \/>\n\u00een fructiere de por\u0163elan fin<br \/>\nvom ciocni o cup\u0103 cu vin<br \/>\nvom merge la culcare mai devreme<br \/>\nne vom iubi \u00eendelung<br \/>\niarna vine f\u0103r\u0103 s\u0103 \u00eentrebe pe nimeni<br \/>\nsmulg\u00e2ndu-ne din nebunia verii<br \/>\ndin dulcea\u0163a toamnei<br \/>\ntimpul va trece \u00een clinchet pe la ferestre<br \/>\n\u00eentr-o sanie \u00eempodobit\u0103<br \/>\ncu anii no\u015ftri cei buni<br \/>\ntu vei trage \u00een aer un foc de pistol<br \/>\ndar timpul nu aude, nu vede<br \/>\ntimpul nu se sperie de nimic.<\/p>\n<p><strong><br \/>\nSemn de recunoa\u015ftere <\/strong><\/p>\n<p>Ca s\u0103 m\u0103 recuno\u015fti<br \/>\nvoi \u0163ine \u00een m\u00e2n\u0103 un trandafir<br \/>\nsau o garoaf\u0103<br \/>\nea te \u00eenfrico\u015feaz\u0103 mai pu\u0163in<br \/>\nm\u0103 voi farda risc\u00e2nd sub ploaie<br \/>\n\u00een jurul g\u00e2tului, \u00eennod o e\u015farf\u0103 \u2013 semn<br \/>\nal elegan\u0163ei \u2013 cum am auzit,<br \/>\nun alb inofensiv<br \/>\nvoi schi\u0163a un z\u00e2mbet<br \/>\na\u015fa cum fac popoarele civilizate<br \/>\napoi voi hohoti cu poft\u0103<br \/>\nc\u00e2nd te vei ar\u0103ta la cap de pod<br \/>\nf\u0103c\u00e2nd un semn cu m\u00e2na<br \/>\nca \u00een tinere\u0163e<br \/>\ndoar eu te voi vedea<br \/>\nceilal\u0163i trec\u0103tori n-au cum s\u0103 \u00een\u0163eleag\u0103<br \/>\nde ce r\u00e2d strident, vor zice<br \/>\ncu voce tare sau \u00een g\u00e2nd:<br \/>\n\u00eenc\u0103 o nebun\u0103 pe drum. <\/p>\n<p><strong><br \/>\nIarna nebunilor<\/strong><\/p>\n<p>Mergeam cu picioarele goale<br \/>\nprin ierburile carbonizate<br \/>\nne felicitam pentru fiecare minciun\u0103<br \/>\nce ne asigura o cin\u0103 \u015fi o baie cu spum\u0103<br \/>\nla hotel, am dezmembrat patul<br \/>\narunc\u00e2nd cu perne ce se umflau \u00een pene<br \/>\nam acoperit podeaua cu versuri<br \/>\nmergeam cu picioarele bandajate prin z\u0103pad\u0103<br \/>\nn\u0103me\u0163ii ne urm\u0103reau<br \/>\ncopacii pr\u0103bu\u015fi\u0163i ne barau calea<br \/>\nspre o via\u0163\u0103 mai bun\u0103<br \/>\numorul e sarea \u015fi piperul vie\u0163ii spuneai<br \/>\n\u015fi promiteai c\u0103 te vei bate ca urangutanii<br \/>\ns\u0103 r\u0103m\u00e2n\u0103 \u00een via\u0163\u0103<br \/>\np\u00e2n\u0103 c\u00e2nd a venit s\u0103 ne ia<br \/>\n\u015foferul cu \u015fapc\u0103 albastr\u0103<br \/>\n\u015fi burt\u0103 proeminent\u0103 de ai fi zis c\u0103<br \/>\nacolo ne vom petrece tot restul zilelor<br \/>\nunde-i cald \u015fi bine&#8230;<\/p>\n<p><strong><br \/>\nTimpul t\u0103cerii<\/strong><\/p>\n<p>Am r\u00e2s prea mult, prea zgomotos<br \/>\nam r\u00e2s de to\u0163i, de toate<br \/>\nla masa \u00eenc\u0103rcat\u0103 cu bucate<br \/>\nam r\u00e2s cu lacrimi<br \/>\n\u015fi lacrimi curg acum pe obraji<br \/>\nam r\u00e2s cu cel ce-a spart vesela<br \/>\ndans\u00e2nd pe cioburile \u00eens\u00e2ngerate<br \/>\njur\u00e2ndu-mi c\u0103 m\u0103 iart\u0103<br \/>\nc\u00e2nd am fugit \u00eensp\u0103im\u00e2ntat\u0103<br \/>\nam r\u00e2s cu cel ce mi-a adus buc\u0103\u0163i de lun\u0103<br \/>\npe muchia ferestrelor deschise<br \/>\nca aripi pentru noaptea milenar\u0103<br \/>\nf\u0103c\u00e2nd m\u0103sc\u0103ri spre cei din strad\u0103<br \/>\nam r\u00e2s de cei rostogoli\u0163i \u00een strad\u0103<br \/>\n\u015fi \u00eembr\u00e2nci\u0163i c-au \u00eendr\u0103znit<br \/>\ns\u0103 \u00eel snopeasc\u0103 pe el,<br \/>\npe cel ce m-a f\u0103cut s\u0103 r\u00e2d, s\u0103 pl\u00e2ng<br \/>\n\u015fi a plecat apoi f\u0103r\u0103 s\u0103 \u00een\u0163eleag\u0103<br \/>\nde ce tac azi, de ce z\u00e2mbesc, iar inima<br \/>\nmea este at\u00e2t de \u00eemp\u0103cat\u0103&#8230;<\/p>\n<p><strong><br \/>\nNinsoarea<\/strong><\/p>\n<p>F\u0103r\u0103 oprire ninsoarea cade<br \/>\n\u015fi rece \u015fi fierbinte<br \/>\na\u015f vrea s\u0103 o \u00eembr\u0103\u0163i\u015fez \u00eentreag\u0103<br \/>\ndansez \u015fi strig<br \/>\nde fericire \u015fi de spaim\u0103<br \/>\na\u015f vrea s\u0103 mu\u015fc din \u00eenghe\u0163ata ei dogoare<br \/>\ns\u0103 beau tot albul infernal<br \/>\ncuprins\u0103 \u00een v\u00e2rtejul cast<br \/>\nrotindu-se pe axul de cristal<br \/>\ncu-ntreaga lume, azi, ninsoarea<br \/>\n\u00eemi arunc\u0103 \u00een obraz<br \/>\nun pumn de diamante \u00eenstelate<br \/>\nce-n lacrimi se prefac<br \/>\nm\u0103 uit spre cer \u015fi v\u0103d numai z\u0103pad\u0103<br \/>\nce cade dintr-un h\u0103u \u00een altul<br \/>\ncu abunden\u0163\u0103 nefireasc\u0103<br \/>\ndeschid larg bra\u0163ele \u015fi pieptul, gura<br \/>\nsimt boarea fulgului din astre<br \/>\ncu gust de tu, de eu, de Dumnezeu&#8230;<\/p>\n<p><strong><br \/>\nCamelia Manuela SAVA<\/strong><\/p>\n<p><strong>INTEN\u021aIE<\/strong><\/p>\n<p>Aveam de g\u00e2nd<br \/>\ns\u0103 \u00eenv\u0103\u021b s\u0103 fiu floare \u2013 \u00eensc\u0103un\u00e2ndu-te apoi rege al fluturilor<br \/>\ntrebuia s\u0103 declar c\u0103 fiecare petal\u0103 respir\u0103 pentru tine<br \/>\ntrebuia s\u0103 pl\u0103tesc toate impozitele pentru c\u0103 am iubit nebune\u0219te<br \/>\nAveam de g\u00e2nd s\u0103-\u021bi spun<br \/>\nc\u0103 \u00eentr-o zi de mai<br \/>\nte voi p\u0103r\u0103si<br \/>\ncu toate c\u0103 iubesc meduzele bra\u021belor tale<br \/>\nvibr\u00e2nd dulce la atingerea ploii<br \/>\nChiar a\u0219 fi avut de g\u00e2nd s\u0103-\u021bi spun<br \/>\nc\u0103 inten\u021bionez s\u0103 fiu regina nebunilor<br \/>\na\u0219tept\u00e2ndu-te s\u0103 intri victorios \u00een cetate<br \/>\narz\u00e2nd pe treptele de aur t\u0103m\u00e2ie \u0219i smirn\u0103<br \/>\na\u0219 fi putut s\u0103-\u021bi spun c\u0103 te iubesc<br \/>\nvis\u00e2nd cum lava s\u0103rut\u0103rilor tale o s\u0103-mi cuprind\u0103 rochia sf\u00e2\u0219iat\u0103<br \/>\nde dorin\u021be ne\u00eemplinite<br \/>\ndar tac<br \/>\nlipsindu-mi curajul<\/p>\n<p><strong><br \/>\nIMAGINAR<\/strong><\/p>\n<p>Oglinzile se adap\u0103<br \/>\ndin s\u00e2ngele t\u0103u<br \/>\nasfin\u021bitul e o poveste cu umbre argintii ce m\u0103rginesc iubirea noastr\u0103<br \/>\n\u0219oaptele tr\u0103iesc pu\u021bin apoi<br \/>\nse duc s\u0103 se culce \u00een patul cad\u00e2nelor aburind \u00een faldurile fierbin\u021belilor<\/p>\n<p><strong><br \/>\nPOEM DE SEAR\u0102<\/strong><\/p>\n<p>norii fo\u0219neau printre \u00eengerii gr\u0103bi\u021bi<br \/>\n\u00eencerc\u00e2nd s\u0103 \u00ee\u0219i g\u0103seasc\u0103 un culcu\u0219 cald<br \/>\n\u00een seara aceea de sepie<br \/>\n\u0219i eu striveam \u00eentre gene ploaia<br \/>\nce trecuse prin cercul ei de cea\u021b\u0103 \u2013<br \/>\nto\u021bi eram somnambuli<br \/>\nscufund\u00e2ndu-ne \u00een valurile nop\u021bii:<br \/>\nne iubeam<br \/>\nca ni\u0219te mormoloci ce redevin increa\u021bi<br \/>\neu \u0219i el<\/p>\n<p><strong><br \/>\nMircea V. HOMESCU<\/strong><\/p>\n<p><strong>Aporii (III)<\/strong><\/p>\n<p>\u00a7. De mult mi-am dat seama c\u0103 din con\u0163inutul unei b\u00e2rfe sau ziar (ziarul este o b\u00e2rf\u0103 tip\u0103rit\u0103), 50% sunt banalit\u0103\u0163i f\u0103r\u0103 cap \u015fi f\u0103r\u0103 coad\u0103, 25% sunt lucruri oarec\u00e2t pozitive, dar greu realizabile, 25% sunt minciuni \u015fi r\u0103ut\u0103\u0163i, care \u201eg\u00e2dil\u0103\u201d imbecilitatea sfertodoc\u0163ilor \u015fi boschetarilor.<br \/>\n\u00a7. Fan, logosul care ne \u00eempu\u0163e\u015fte urechile la radio, la televiziune, \u00een muzic\u0103, la parastase etc., ar p\u0103rea s\u0103 fie prescurtarea de la fanatic; dar mai \u015ftii ce-o fi?<br \/>\n\u00a7. Leonardo da Vinci era convins c\u0103 omul nu valoreaz\u0103 mai nimic doar prin ceea ce \u015ftie, dac\u0103 nu face sau n-a f\u0103cut nimic. Eu, \u00eenainte s\u0103 fi aflat aceast\u0103 paradigm\u0103, am avut o cumplit\u0103 pasiune (poate foame) s\u0103 \u015ftiu c\u00e2t mai mult despre c\u00e2t mai multe \u015fi mai mul\u0163i;   mi-am terorizat astfel via\u0163a adun\u00e2nd de peste tot, tot ce se \u015ftia \u015fi se putea \u201etezauriza\u201d \u00een sacul f\u0103r\u0103 \u201efund\u201d al culturii individuale. Aceast\u0103 dorin\u0163\u0103 pasional\u0103 mi-a consumat o mare cantitate de neuroni, dar nu-mi pare r\u0103u. \u015etiam mai demult c\u0103 omul moare de b\u0103tr\u00e2ne\u0163e, cu jum\u0103tate dintre neuronii cu care se na\u015fte neconsuma\u0163i. Dup\u0103 o vreme, \u00eens\u0103, am devenit \u201evictim\u0103\u201d a pornirii mele, generatoare de conflicte pernicioase, de a face cunoscute multe dintre cele \u015ftiute de mine \u015fi celor din jurul meu, cu convingerea c\u0103 le vor folosi, dar m-am \u00een\u015felat. Acum, f\u0103c\u00e2nd un bilan\u0163, m\u0103rturisesc, f\u0103r\u0103 jen\u0103, c\u0103 tot ce-am \u201ec\u00e2\u015ftigat\u201d prin dorin\u0163a de acumulare, am \u201epierdut\u201d prin pornirea\/ pasiunea de a oferi \u015fi altora ceea ce aflasem eu. Dar nici de data asta nu-mi pare r\u0103u. Consider c\u0103 astfel am f\u0103cut c\u00e2te ceva din ceea ce zicea Leonardo da Vinci, cum c\u0103 ar valora mai mult dec\u00e2t tot ce \u015ftii. F\u0103r\u0103 jen\u0103 m\u0103rturisesc acum, apropiindu-m\u0103 de \u201efinalul\u201d cursei, c\u0103, din tot ce-am \u015ftiut, nu s-a putut s\u0103 spun altora nici jum\u0103tate din ce am \u015ftiut \u015fi \u00eenc\u0103 mai \u0163in minte.<br \/>\n\u00a7. \u00cen ultimul secol omenirea s-a gr\u0103bit demen\u0163ial; \u015fi nici azi nu facem dec\u00e2t tot a\u015fa. De ce? Nu exist\u0103 \u00eenc\u0103 un r\u0103spuns rezonabil. Nimic bun nu ne-a adus aceast\u0103 pripeal\u0103 dement\u0103, mortal\u0103, dec\u00e2t infarct cardiac, hemoragie cerebral\u0103, psihoze severe de stress, suicid \u015fi alte \u201ebucurii\u201d similare. Uit\u0103m mereu vechea apoftegm\u0103 folcloric\u0103 rom\u00e2neasc\u0103: graba stric\u0103 treaba, adic\u0103 via\u0163a. Melcul nu s-a gr\u0103bit s\u0103 apuce loc pe barca lui Noe, c\u00e2nd se \u201eprogramase\u201d potopul biblic, \u015fi a\u015fa, cu viteza lui de melc a ajuns la timp pe arc\u0103 \u015fi a sc\u0103pat de pericolul fatal. Noi \u00eens\u0103, melci la g\u00e2ndire \u015fi leoparzi la vitez\u0103, ne s\u0103p\u0103m singuri gropile.<br \/>\n\u00a7. Se spune adesea, din obi\u015fnuin\u0163\u0103 \u015fi cu formalism abject, c\u0103 ar fi bine s\u0103 \u00eenv\u0103\u0163\u0103m s\u0103 z\u00e2mbim. S\u0103 z\u00e2mbim, nu s\u0103 r\u00e2njim. Dar, mai ales, s\u0103 \u201e\u00eenv\u0103\u0163\u0103m\u201d s\u0103 prelucr\u0103m \u2013 receptiv \u2013 z\u00e2mbetul celui celui c\u0103ruia \u00eei \u00eent\u00e2lnim privirea. De ce? Fiindc\u0103 merg\u00e2nd pe strad\u0103 vezi un copil \u015fi-i z\u00e2mbe\u015fti, iar el \u00ee\u0163i r\u0103spunde tot cu un z\u00e2mbet. Din aceea\u015fi obi\u015fnuin\u0163\u0103 \u201egre\u015fim\u201d adesea \u015fi z\u00e2mbim \u015fi unui adult oarecare. Suspicios, acesta se \u00eentreab\u0103: oare de ce \u00eemi va fi z\u00e2mbit caraghiosul \u0103la? A\u015fa ceva, cu siguran\u0163\u0103, ne dezva\u0163\u0103 s\u0103 mai z\u00e2mbim nesolicita\u0163i. Omul este singurul mamifer care-\u015fi dezvele\u015fte din\u0163ii, prin ridicarea\/ retragerea buzelor, folosind \u201egestul\u201d ca s\u0103 z\u00e2mbeasc\u0103\/ r\u00e2d\u0103, \u00een timp ce restul patrupedelor r\u00e2njesc ca s\u0103 preludieze\/ avertizeze c\u0103 vor ataca prin mu\u015fc\u0103tur\u0103. Eu \u015ftiu \u015fi cunosc a\u015fa ceva, fiindc\u0103 de zeci de ani cresc \u015fi iubesc c\u00e2ini, mai mult dec\u00e2t pe oameni. \u015ei bine fac, protej\u00e2ndu-m\u0103 astfel de decep\u0163ii.<br \/>\n\u00a7. Omule de azi, vorbe\u015fte-\u0163i de bine convii (tr\u0103itorii) din preajm\u0103-\u0163i, de fiecare dat\u0103 c\u00e2nd te vezi cu ei! Nu am\u00e2na aceast\u0103 m\u0103rturie de fr\u0103\u0163ietate sincer\u0103 p\u00e2n\u0103 \u00een vremea conducerii lor pe ultimul drum. Nic\u0103ieri \u015fi niciodat\u0103 nu se rostesc mai multe \u015fi mai mincinoase vorbe elogioase dec\u00e2t \u00een necroloage, anun\u0163uri mortuare \u015fi la cuv\u00e2nt\u0103rile de la \u00eenmorm\u00e2nt\u0103ri. Dac\u0103 vorbele de bine sunt sincere \u015fi nu \u0163i-e ru\u015fine cu ele, spune-i-le semenului c\u00e2t este \u00eenc\u0103 \u00een via\u0163\u0103. N-am v\u0103zut niciodat\u0103 un necrolog \u00een care s\u0103 i se repro\u015feze destinatarului c\u0103 a fost lepr\u0103, tic\u0103los sau al dracului. Gre\u015fesc cumva? Contrazice\u0163i-m\u0103 cu dovezi.<br \/>\n\u00a7. Se dezbate, de la Darwin \u015fi p\u00e2n\u0103 \u00een zilele noastre, problema descinderii omului din maimu\u0163\u0103, p\u0103rerile fiind \u00eemp\u0103r\u0163ite \u00eentre evolu\u0163ie\/ transformare \u015fi crea\u0163ie divin\u0103. \u00cen acest context am \u015fi eu o p\u0103rere, extras\u0103\/ distilat\u0103 din cei circa 50 de ani de contact zilnic cu indivizi umani \u015fi de\u015ftep\u0163i \u015fi pro\u015fti, de ambele sexe, cinsti\u0163i sau perver\u015fi, credincio\u015fi sau atei etc. Anume, aceea c\u0103 despre descenden\u0163\u0103 este foarte greu s\u0103 se emit\u0103 o p\u0103rere cu \u015fanse ferme de exactitate. Mai u\u015for mi-a fost s\u0103 cred c\u0103 nu originea, ci destina\u0163ia omului pare mai u\u015for de \u00eentrev\u0103zut. Respectiv, c\u0103 ne \u00eendrept\u0103m, prin evolu\u0163ie, cu certitudine, spre  m a i m u \u0163 \u0103. Ceva asem\u0103n\u0103tor citisem mai demult \u00een cartea lui J.A. Gobineau Eseu asupra inegalit\u0103\u0163ii raselor umane \u2013 1854, care a stat la temelia formul\u0103rii teoriilor raselor din secolul XIX, valabile \u015fi azi, oric\u00e2t s-ar fi c\u0103znit cei \u201ecu musca pe c\u0103ciul\u0103\u201d s\u0103 le contrazic\u0103\/ blameze. Gobineau sugera o evolu\u0163ie regresiv\u0103, mai ales din punct de vedere moral, a omenirii, f\u0103r\u0103 a se preciza spre cine\/ ce se \u00eendreapt\u0103 omenirea. Eu nu am f\u0103cut dec\u00e2t s\u0103 folosesc aceea\u015fi creatur\u0103 mamiferic\u0103,  maimu\u0163a, at\u00e2t de drag\u0103 lui Darwin \u015fi evolu\u0163ioni\u015ftilor; numai c\u0103 \u00een loc de origine a omului, am \u201emutat-o\u201d \u00een pozi\u0163ie final\u0103, de scop\/ \u0163int\u0103. A\u015ftept argumentele refuznicilor profesioni\u015fti. Eu am folosit numai constat\u0103rile oferite de bunul sim\u0163 \u015fi \u201epatrupedizarea\u201d uluitoare a omenirii \u00een ultimul secol, abia terminat.<br \/>\n\u00a7. Exist\u0103 la una din televiziunile rom\u00e2ne\u015fti un program foarte perseverent al unei oarecare Mihaele Tatu, denumit (de cine oare?) de trei ori femeie. Cine   l-a \u201ebotezat\u201d a\u015fa mai pu\u0163in conteaz\u0103, dar a\u015f fi curios s\u0103 \u015ftiu, de ce? Am derulat, \u00een imagina\u0163ia mea, mai multe explica\u0163ii, dar m-am oprit doar la dou\u0103 posibilit\u0103\u0163i. Prima: ori are trei \u201ejuc\u0103rii\u201d, conform c\u0103rora se \u201edefine\u015fte\u201d o femeie, ceea ce este pu\u0163in probabil. Secunda: ori folose\u015fte, \u00een practica feminit\u0103\u0163ii ei, cele trei orificii naturale ale trupului \u2013 gura, anusul \u015fi cel \u201eclasic\u201d (de care, o mare parte a omenirii, pare a se fi \u201es\u0103turat\u201d \u00een ultimul secol). Cine are \u015fi alte explica\u0163ii n-ar face r\u0103u dac\u0103 mi le-ar \u201edivulga\u201d \u015fi mie.<br \/>\n\u00a7. Au r\u0103mas celebre prin indignitate \u015fi mizerabile prin josnicie r\u0103zbun\u0103rile \u201eduhovnice\u015fti\u201d ale patriarhului Miron Cristea la adresa celebrului filozof \u015fi gazetar Nae Ionescu, prin anii `33-`37. Acuzat, nu f\u0103r\u0103 motive, de Nae Ionescu c\u0103 ar fi protestantizat ortodoxia rom\u00e2neasc\u0103 (prin gazeta Cuv\u00e2ntul scoas\u0103 de N.I.), patriarhul Miron a pus ni\u015fte zugravi biserice\u015fti s\u0103 ofere publicului bigot un spectacol de calitate mizerabil\u0103, anume s\u0103 repicteze scena din pridvorul catedralei patriarhale, unde se afl\u0103 imaginea judec\u0103\u0163ii de apoi, \u201emont\u00e2nd\u201d chipul lui Nae Ionescu pe trupul (inclusiv coarnele) unuia dintre dracii din iadul erminic ortodox. Teologic, \u00een\u0163eleg de ce s-au b\u00e2rfit reciproc cei doi&#8230; \u015fi voi relata ceva mai \u00eencolo. Ca aventuri amoroase, \u00eens\u0103, s-au comportat identic. Nae Ionescu a \u201eprelucrat\u201d pasional pe Maruca Cantacuzino, viitoarea so\u0163ie a lui George Enescu, provoc\u00e2ndu-i acestuia o sever\u0103 criz\u0103 depresiv\u0103 care a durat c\u00e2teva luni, iar patriarhul Miron se \u201eocupa\u201d de v\u0103duva regal\u0103, regina Maria. \u00cen chip de mul\u0163umire, pentru ticluirea chipului s\u0103u pe un trup de drac, Nae Ionescu \u00eel denumea pe patriarhul Miron, \u00een gazeta sa, \u201earm\u0103sarul de serviciu al Palatului\u201d. C\u00e2t despre protestantizarea ortodoxiei rom\u00e2ne\u015fti, de care-l acuza Nae Ionescu pe patriarh, se pare c\u0103 exista o temeinic\u0103 \u201ebaz\u0103\u201d de confirmare. Au existat \u015fi s-au comentat mult, \u00eentr-o vreme, elemente suspecte, \u00een filozofia religioas\u0103 a lui Miron Cristea, de protestantizare, fiindc\u0103 el f\u0103cuse, \u00eentre 1891 \u015fi 1895, facultatea de litere \u015fi filozofie la Budapesta, \u00eentr-o atmosfer\u0103 intensiv calvinist\u0103.<br \/>\n\u00a7. S\u0103 nu \u00eendr\u0103zneasc\u0103 cineva s\u0103 pretind\u0103 c\u0103 \u00een 2003 folclorul rom\u00e2neasc nu mai produce. Produce \u015fi chiar \u00een versuri. Ofer dou\u0103 mostre. 1) Prostia se pl\u0103te\u015fte,\/ E-o treab\u0103 constatat\u0103,\/ Iar noi \u00een Rom\u00e2nia\/ Avem cam mult de plat\u0103. 2) \u00cen \u0163ara lui ciocu\u2019 mic\/ S-a pus bir \u015fi pe nimic\/ \u015ei se minte \u015fi se fur\u0103,\/ Iar rom\u00e2nul mult \u00eendur\u0103.\/ \u0162epe\u015fe, maria ta,\/ Ie\u015fi din groap\u0103, nu mai sta\/ \u015ei trage-i pe ho\u0163i \u00een \u0163eap\u0103,\/ Trece-i prin foc \u015fi prin ap\u0103,\/ Fiindc\u0103 prea s-au \u00eembuibat\/ \u015ei-au scos \u0163ara la mezat.\/ Ni se sinucid b\u0103tr\u00e2nii,\/ Mamelor le seac\u0103 s\u00e2nii,\/ Mor bolnavii prin spitale,\/ Peste tot e numai jale.\/ Arz\u0103-i-ar focul de ho\u0163i,\/ De masoni \u015fi mafio\u0163i. A\u015fa-i c\u0103 zice bine anonimul s\u0103tul de capitalism? Zice s\u0103racul, dar nici m\u0103car dracu\u2019 nu-l ascult\u0103. C\u00e2t despre ajutor&#8230; de unde? Poate de la \u201esf\u00e2ntul\u201d Sisoe!<br \/>\n\u00a7. Ce mare p\u0103cat s-a petrecut, c\u0103 niciun duhovnic \u00eent\u00e2lnit \u00een via\u0163\u0103 nu mi-a cerut o astfel de m\u0103rturisire\/ spovedanie, precum cea care urmeaz\u0103. Dac\u0103 ar fi posibil s\u0103-mi \u201erepet\u201d via\u0163a, a\u015f vorbi cel mult jum\u0103tate din ce \u015fi c\u00e2t am vorbit; \u015fi a\u015f aculta mai pu\u0163in dec\u00e2t jum\u0103tate din tot ce mi-a fost dat s\u0103 aud (cu voia mea). Mul\u0163i zic \u00eens\u0103 c\u0103, dac\u0103 s-ar putea, ar asculta mai mult dec\u00e2t ar vorbi (bine\u00een\u0163eles c\u0103 \u00eentr-o a doua via\u0163\u0103 retr\u0103it\u0103). Nu cred c\u0103 ei au absolut\u0103 dreptate, fiindc\u0103 dintre to\u0163i cei c\u0103rora am vrut eu sau a trebuit s\u0103 le ascult perora\u0163iile, o mare parte au debitat banalit\u0103\u0163i exclusiv consumatoare de timp, foarte pu\u0163ini rostind lucruri utile. Nu pu\u0163ini au fost cei care au debitat opinii penibile, direct sau indirect d\u0103un\u0103toare. Restul oratorilor \u201esuporta\u0163i\u201d fiind constituit din oportuni\u015fti odio\u015fi sau r\u0103u inten\u0163iona\u0163i aprioric. Nici m\u0103car despre ce am zis eu nu sunt \u00eenc\u00e2ntat 100%, dar, oricum, prin ceea ce am \u00eendr\u0103znit s\u0103 \u00eencredin\u0163ez h\u00e2rtiei, am p\u0103c\u0103tuit ceva mai pu\u0163in. Servesc, oare, cuiva aceste gratuit\u0103\u0163i metanoice ale mele? Nu \u015ftiu \u015fi nici m\u0103car nu cred. Mie \u00eens\u0103 mi-au folosit. \u00centru defulare.<br \/>\n   \u00a7. S\u0103 dea Dumnezeu s\u0103 fiu profet mincinos, dar dup\u0103 ce a exterminat, din motive deloc justificate, numeroase specii de animale \u015fi vegetale omul, acest criminal care\u00ac-\u015fi perfec\u0163ioneaz\u0103 continuu agresivitatea deplorabil\u0103, a \u00eenceput s\u0103 dirijeze aceast\u0103 agresivitate \u00eempotriva speciei sale. F\u0103r\u0103 s\u0103-\u015fi dea seama c\u0103 nici el nu se poate sustrage \u201etehnologiei\u201d suicidare involuntare, pe care a conceput-o \u015fi a organizat-o tehnic\/ terestru.<br \/>\n\u00a7. Am re\u0163inut, despre medic \u015fi s\u0103r\u0103cie, p\u0103rerile a dou\u0103 genii: G. B. Shaw \u015fi Shakespeare. Prelua\u0163i-le \u015fi p\u0103zi\u0163i-v\u0103, fiindc\u0103 r\u0103zbunarea oarb\u0103 a \u00eent\u00e2mpl\u0103rii nu-\u015fi selecteaz\u0103 victimile \u015fi nici gradientul de implicare \u00een cauzalitatea circumstan\u0163ei. G. B. Shaw avertiza omenirea c\u0103 nimic nu e mai periculos pentru bolnavi, dar nu numai, dec\u00e2t un medic s\u0103rac; de s\u0103r\u0103cie material\u0103 era vorba, fiindc\u0103 s\u0103r\u0103cia mintal\u0103 nu mai poate fi \u201ecorectat\u0103\u201d eficient dac\u0103 individul a ajuns deja posesorul diplomei de medic. Chiar \u015fi pentru s\u0103r\u0103cia material\u0103 sunt greu de stabilit ni\u015fte parametri universal-valabili. Fiindc\u0103 s\u0103r\u0103cia, ca \u015fi bog\u0103\u0163ia sunt ni\u015fte concepte strict individuale, depinz\u00e2nd de modestie \u015fi de insaturabilitate\/ l\u0103comie. Shakespeare, care nu vorbea dec\u00e2t prin personaje, \u00een cazul nostru prin regele Lear, era convins c\u0103 prin zdren\u0163e viciile se v\u0103d u\u015for, iar sub hainele bogate se ascund \u015fi mai u\u015for. Numai c\u0103 nu \u00een\u0163eleg de ce crede el c\u0103 s\u0103r\u0103cia ar fi un viciu?! Poate \u00eens\u0103 fi considerat\u0103 viciu, dac\u0103 se atribuie celor ce o creaz\u0103 \u015fi o men\u0163in, r\u0103spunderea vicioas\u0103 a existen\u0163ei ei al\u0103turi de super-bog\u0103\u0163ia neru\u015finat\u0103.<br \/>\n\u00a7. Prin min\u0163ile multora flutur\u0103 conceptul confuz al independen\u0163ei personale (cea na\u0163ional\u0103 n-a existat dec\u00e2t demagogic \u015fi aparent). V\u0103z\u00e2nd oamenii c\u0103 nu prea pot s\u0103 fie independen\u0163i (a\u015fa cum concep ei termenul) s-au mul\u0163umit \u015fi cu ideea de autonomie (un fel de sub-independen\u0163\u0103), c\u0103reia cel mai corect ar fi s\u0103-i zicem interdependen\u0163\u0103; ea singur\u0103 poate s\u0103 fie \u015fi util\u0103, oricum mai util\u0103 dec\u00e2t o independen\u0163\u0103 sperat\u0103, dar niciodat\u0103 atins\u0103. Ca s\u0103 nu mai vorbesc de faptul c\u0103 \u00een\u0163elegerea unei situa\u0163ii\/ probleme reprezint\u0103 rezolvarea cel pu\u0163in pe jum\u0103tate a problemei&#8230; \u00een totalitate; prin \u00een\u0163elegere recunoa\u015ftem, adesea, posibilitatea inevitabilit\u0103\u0163ii celeilalte jum\u0103t\u0103\u0163i. \u015ei, \u00een contextul aceleia\u015fi foarte necesare \u00een\u0163elegeri a diverselor circumstan\u0163e, trebuie s\u0103 se accepte imposibilitatea, pentru o na\u0163iune\/ popor\/ stat, de a se proteja \u00eempotriva ei \u00eense\u015fi. Nici legile, nici tradi\u0163ia \u015fi nici credin\u0163a nu ajut\u0103 cu nimic dac\u0103 tu, na\u0163iune, e\u015fti \u201epornit\u0103\u201d \u00eempotriva ta (prin fatalitate). De ce? Fiindc\u0103 opereaz\u0103 incon\u015ftient contra ta \u00eens\u0103\u0163i ni\u015fte factori distructivi precum: desacralizarea societ\u0103\u0163ii, dec\u0103derea moral\u0103 a omului contemporan, pervertirea ideologiilor politice, sfidarea legii de c\u0103tre impertinen\u0163a puterii, dar nu numai. Doar corectarea acestor devia\u0163ii etice poate opri declasarea unei na\u0163iuni. Ar folosi oare la ceva un fragment din poezia Acatist a lui Horia Stamatu: Noi, lacomii p\u0103m\u00e2ntului\/ Noi, c\u00e2inii f\u0103r\u0103 \u0163ar\u0103\/ S\u0103 scoatem capul din bezn\u0103\/ \u015ei s\u0103 ne lumin\u0103m?<\/p>\n<p><strong><br \/>\n\u0218tefan Costache ANDREI<\/strong><\/p>\n<p><strong>Nu<\/strong><\/p>\n<p>Nu \u00eemi num\u0103ra stelele arse<br \/>\n\u00een pipa aceea marin\u0103reasc\u0103<br \/>\naruncat\u0103 pe sufletele<br \/>\nchinuite pe locul \u00een care<br \/>\nr\u0103sare iarba aceea cu accent<br \/>\nenglezesc!<br \/>\nAud cum tic\u0103i \u00een mine<br \/>\nca un ceas f\u0103r\u0103 aripile<br \/>\ncrescute<br \/>\npe copert\u0103, at\u00e2t de departe<br \/>\nde umbra ta,<br \/>\nde m\u00e2na ta&#8230;<\/p>\n<p><strong><br \/>\nNicolai T\u0102ICU\u021aU<\/strong><\/p>\n<p><strong>lin<\/strong><\/p>\n<p>pe deasupra vine v\u00e2ntul<br \/>\n\t\u0219i vorba zboar\u0103<br \/>\n\tdin ram \u00een ram<\/p>\n<p>de din jos vine apa<br \/>\n\t\u0219i vorba \u00eenoat\u0103<br \/>\n\tdin val \u00een val<\/p>\n<p>de v\u00e2nt puse-n mi\u0219care\/<br \/>\nde ap\u0103 limpezite &#8211; vorbele<\/p>\n<p>poemul vine de undeva &#8211;<br \/>\nnu exist\u0103 nicio precizare<br \/>\nhidro-meteo \u00een acest sens<\/p>\n<p>astfel c\u0103 se-apropie de mine<br \/>\n\u00een zbor lin<br \/>\n\tca \u0219i c\u00e2nd ar \u00eenota<\/p>\n<p>\u0219i-ades \u00eenoat\u0103 lin<br \/>\n\tca \u0219i c\u00e2nd ar zbura<\/p>\n<p><strong><br \/>\nprezum\u0163ie<\/strong><\/p>\n<p>poetul se sprijinea de malul r\u00e2ului.<br \/>\nmeticulos<br \/>\n\u00ee\u015fi cl\u0103tea un vis \u00een lumina zorilor<br \/>\n\u015fi cugeta:<\/p>\n<p>o arip\u0103 nu cade niciodat\u0103<br \/>\ncade fluturele, ea r\u0103m\u00e2ne zbor<\/p>\n<p>a\u015fa \u015fi malul acesta cade, cade<br \/>\no s\u0103 ajung s\u0103 m\u0103 sprijin<br \/>\nde partea lui erodat\u0103<br \/>\npr\u0103bu\u015fit\u0103, care<br \/>\na fost c\u00e2ndva mal                                        <\/p>\n","protected":false},"excerpt":{"rendered":"<p>Victoria MILESCU Totul te a\u015fteapt\u0103: Covorul ro\u015fu pe care au pres\u0103rat petale de trandafir aparatele de fotografiat, filmarea cu drona<\/p>\n","protected":false},"author":18,"featured_media":10070,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"colormag_page_container_layout":"default_layout","colormag_page_sidebar_layout":"default_layout","_monsterinsights_skip_tracking":false,"_uf_show_specific_survey":0,"_uf_disable_surveys":false,"ngg_post_thumbnail":0,"video_url":"","footnotes":""},"categories":[7,328],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/posts\/13245"}],"collection":[{"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/users\/18"}],"replies":[{"embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=13245"}],"version-history":[{"count":1,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/posts\/13245\/revisions"}],"predecessor-version":[{"id":13246,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/posts\/13245\/revisions\/13246"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=\/wp\/v2\/media\/10070"}],"wp:attachment":[{"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=13245"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=13245"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ziarulderimnic.ro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=13245"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}